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KEVALIN

Kevala jnana

subject of kevalins. According to Digambaras, a kevalin does not experience hunger or thirst, whereas according to Svetambaras, a kevalin has normal human

Kevala jnana

Five Vows

speech, and body. A Nirgrantha is careful in his walk, not careless. The Kevalin assigns as the reason, that a Nirgrantha, careless in his walk, might (with

Five Vows

Bhadrabāhu

was a Jain monk and scholar, traditionally regarded as the last Shruta Kevalin, or the final ascetic to possess complete knowledge of the Jain scriptures

Bhadrabāhu

Arihant (Jainism)

four inimical karmas, they realize pure self. Arihants are also called kevalins (omniscient beings) as they possess kevala jnana (pure infinite knowledge)

Arihant (Jainism)

God in Jainism

are two kinds of kevalin or arihant: Sāmānya Kevalin–Ordinary victors, who are concerned with their own salvation. Tirthankara Kevalin–Twenty-four human

God in Jainism

Shrutakevalin

ascetics who have complete knowledge of Jain Agamas. Shrutakevalin and Kevalin (omniscient beings) are equal from the perspective of knowledge, but Shrutajnana

Shrutakevalin

Jainism

following categories: Siddhakshetra – Site of the moksha of an arihant (kevalin) or tirthankara, such as: Ashtapada of Rishabhanatha, Shikharji of 20 Tirthankara

Jainism

Pattavali

tradition, the monastic lineage after Bhadrabāhu was: Bhadrabahu, a shruta-kevalin Visakha, the 10-purvis begin here Prosthila Kshatria Jayasena Nagasena

Pattavali

Jain philosophy

knowledge for lesser beings is the teachings of the kevalins. Since there are no longer any living kevalins, the Jain scriptures are the only source of such

Jain philosophy

History of Jainism

disagreements: Nudity, the Liberation of Women (Stri-mukti), the Food of the Kevalin, Scripture, and Iconography. A later text summarizing these differences

History of Jainism