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HAYYI

Hayyi Rabbi

In Mandaeism, Hayyi Rabbi or Heyyi Rabbi (Modern Mandaic pronunciation: [ˈhejji ˈrɑbbi]; Classical Mandaic: ࡄࡉࡉࡀ ࡓࡁࡉࡀ, romanized: Hiia Rbia, lit. 'The

Manda d-Hayyi

In Mandaeism, Manda d-Hayyi or Manda ḏ-Hiia (Classical Mandaic: ࡌࡀࡍࡃࡀ ࡖࡄࡉࡉࡀ, lit. 'the 'Gnosis of Life', 'Knowledge of Life', or 'Knower of the Life''

Raziel

Kabbalah, alongside Jophiel. The angel Raziel can be compared to the Manda d-Hayyi of Mandaeism. Both are described as intermediaries who convey divine knowledge

Simat Hayyi

In Mandaeism, Simat Hayyi or Simat Hiia (Classical Mandaic: ࡎࡉࡌࡀࡕ ࡄࡉࡉࡀ, lit. 'Treasure of Life', Modern Mandaic pronunciation: [siˈmɑt ˈhejji]), the feminine

Ruha

Lidzbarski), and that the names Simat Hayyi (Life's Treasure) and Niṭufta (Drop), are names used for the consort of Hayyi Rabbi in the World of Light. Buckley

Mandaeism

and Enlightenment or Knowledge (Manda). Recognition of one God known as Hayyi Rabbi, meaning The Great Life or The Great Living (God), whose symbol is

Abel

sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Sheetil (Seth), who

Ptahil

the Fourth Life, he is the third of three emanations from the First Life (Hayyi Rabbi), after Yushamin and Abatur. Ptahil is often described as the Mandaean

Yushamin

subservient emanation who was created by the Mandaean God 'The Great Life' (Hayyi Rabbi or 'The First Life'), hence beginning the creation of the material

Mana (Mandaeism)

of Hayyi ("Life"), from which the soul of a human might be seen as a spark or temporarily detached part. In book three of the Right Ginza, Hayyi is said