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AL TAHIR
Abu Tahir Sulayman al-Jannabi (Arabic: أبو طاهر سلیمان الجنّابي, romanized: Abū Tāhir Sulaymān al-Jannābī, Persian: ابوطاهر سلیمان گناوهای, romanized:
remembered for his Qur'anic exegesis, al-Tahrir wa'l-Tanwir (The Verification and Enlightenment). Muhammad al-Tahir ibn Ashur was born in Tunis in 1879
became close with the Fulani scholar Sheikh Muhammad al-Tahir (also known as Dahiru Feroma). When al-Tahir arrived at the Bornu capital Ngazargamu, he was
Mohammed Tahir Mustafa Tahir al-Husayni (alternatively transliterated al-Husseini) (Arabic: محمد طاهر مصطفى طاهر الحسيني, 1842–1908) was the Qadi (Chief
Abū al-Ṭāhir Majīd al-Dīn Muḥammad ibn Ya’qūb ibn Muḥammad ibn Ibrāhīm al-Shīrāzī al-Fīrūzābādī (1329–1414), commonly known as Firuzabadi. Al-Firuzabadi
is a re-written forgery produced early in the 19th century by Nūḥ b. al-Ṭāhir but which claims Kati as its author. During his visit to Timbuktu in 1895
the orders of Nur al-Din Zengi. With their original purpose being to help restore Shawar as the vizier to the teenage Fatimid caliph al-Adid, a power struggle
1329–1414), whose proper name was Abu 'l-Ṭāhir Muḥammad ib Yaʿqūb ibn Muḥammad ibn Ibrāhīm Majd al-Dīn al-Shāfiʿī al-Shīrāzī (Persian: فیروزآبادی), was a
Resident-General François Manceron asked for Cheikh el Islam Muhammad al-Tahir ibn Ashur's advice, in April 1933. The fatwa issued by in response the
Muḥammad (Arabic: عَبْد ٱللَّٰه ٱبْن مُحَمَّد) also known as al-Ṭāhir (lit. 'the pure') and al-Ṭayyib (lit. 'the good') was one of the sons of Muhammad and
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