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Set of Tibetan Buddhist tantric practices
The Six Dharmas of Nāropa (Wylie: na ro'i chos drug, Skt. ṣaḍdharma, "Naro's six doctrines" or "six teachings") are a set of advanced Tibetan Buddhist
Six_Dharmas_of_Naropa
School of Tibetan Buddhism
preserved in other schools. The main teachings of the Kagyus include Mahamudra and the Six Dharmas of Naropa. Strictly speaking, the term bka' brgyud "oral
Kagyu
Tibetan meditation practice
consists of tantric processes and techniques within the trance Bardos of Dream and Sleep (Standard Tibetan: mi-lam bardo) Six Dharmas of Naropa. The 'dream
Dream_yoga
10th century Indian female yoga teacher
(1985)). An interesting comparison of The Six Dharmas of Niguma with The Six Dharmas of Naropa can be found in Niguma: Lady of Illusion (Harding (2010), pp
Niguma
Form of Buddhism practiced in Tibet and globally
Six Dharmas of Naropa, as well as methods that are seen as transcending tantra, like Dzogchen. Its main goal is Buddhahood. The primary language of scriptural
Tibetan_Buddhism
Vajrayana meditation practice
concept of the female deity. It is found in the Six Dharmas of Naropa, Lamdre, Kalachakra, and Anuyoga teachings of Vajrayana. The purpose of tummo is
Tummo
Tibetan Buddhist tantric practice
rebirth. It is one of the Six Dharmas of Naropa (Wylie: na ro'i chos drug, Skt. ṣaḍdharma, "Naro's six doctrines" or "six teachings"), a set of advanced Tibetan
Bardo_yoga
Indian Buddhist Mahasiddha
of Niguma. As an Indian Mahasiddha, Naropa's instructions inform Vajrayana, particularly his six yogas of Naropa relevant to the completion stage of anuttarayogatantra
Naropa
Tantric sexual practices
clear light nature of the mind. They are often grouped into different systems, such as the six dharmas of Naropa, or the six yogas of Kalachakra. Karmamudrā
Tantric_sex
One of the eight "minor" lineages of the Kagyü school of Tibetan Buddhism
and Vipasyana) Dedication of merit. This practice is traditionally cultivated in retreat alongside the Six Dharmas of Naropa, and it is preceded by the
Drikung_Kagyu
Key concept in Indian philosophy and Eastern religions, with multiple meanings
(holy). The Tattvartha Sutra, a major Jain text, mentions daśa dharma (lit. 'ten dharmas') with referring to ten righteous virtues: forbearance, modesty
Dharma
Vajrayana practice involving visualization of a deity
Yogini. Other completion stage systems, such as the Six Dharmas of Naropa and the Six Dharmas of Niguma are not tied to a specific tantric scripture and
Deity_yoga
Tibetan yogic exercises
systems like the Six Dharmas of Naropa and the Six Yogas of Kalachakra make use of energetic schemas of human psycho-physiology composed of "energy channels"
Tsalung
Tantric practices in Tibetan Buddhism
clear light nature of the mind. They are often grouped into different systems, such as the six dharmas of Naropa, or the six yogas of Kalachakra. There
Tibetan_tantric_practice
Categorization of Buddhist tantric scriptures in Indo-Tibetan Buddhism
is characterized by the practice of Deity Yoga as well as various subtle body yogas (such as the six Dharmas of Naropa), to generate great bliss and attain
Classes of Tantra in Tibetan Buddhism
Classes_of_Tantra_in_Tibetan_Buddhism
Branch of Buddhism
This family of practices, which include such varied forms as Deity Yoga, Dzogchen, Mahamudra, the Six Dharmas of Nāropa, the recitation of mantras and
Mahayana
Mahayana Buddhist tantric tradition
systems like the Six Dharmas of Naropa and the Six Yogas of Kalachakra make use of energetic schemas of human psycho-physiology composed of "energy channels"
Vajrayana
School of Mahāyāna Buddhism
through the crown of the head directly to Sukhavati at the moment of death. This technique is found as one of the Six Dharmas of Naropa. Since phowa specialists
Pure_Land_Buddhism
Tibetan Buddhist scholar
whom he received the six yogas of the Kālacakra and the six dharmas of Nāropa. Longchenpa left Sangpu to practice in the solitude of the mountains, after
Longchenpa
Tibetan monk and yogi (1357–1419)
and received teachings on numerous topics like Mahamudra and the Six Dharmas of Naropa. Tsongkhapa also studied Tibetan medicine, followed by all major
Je_Tsongkhapa
Religious subgroup of the Bengalis
of Mahamudra and main guru of Kagyu school of Vajrayana Buddhism. Naropa - 10th century Buddhist Yogi, Mahasiddha, teacher of Six Dharmas of Naropa and
Bengali_Buddhists
Concept in Buddhist cosmology
Bhavacakra ("wheel of existence"). The six paths are: the world of gods or celestial beings (deva) the world of human beings (manushya) the world of warlike demigods
Six_Paths
Symbol in Dharmic religions
dhammacakka) or wheel of dharma is a symbol used in the Dharmic religions. It has a widespread use in Buddhism. The dharmachakra is considered one of the ashtamangala
Dharmachakra
Tibetan Buddhist teacher (1012–1097)
of the "Six Teachings of Naropa" and the "Great Seal" (Mahamudra). The "Six Teachings of Naropa" included refining techniques of lucid dreaming. samye
Marpa_Lotsawa
Buddhist foundation founded by master Sheng-yen
before the establishment of the Jinshan headquarters, the development of Dharma Drum originated in the Chung-Hwa Institute of Buddhist Culture (CHIBC)
Dharma_Drum_Mountain
Indian philosopher
the way of insight and Mahamudra, Tilopa learned and passed on the Way of Methods (today known as the Six Yogas of Naropa) and guru yoga. Naropa is considered
Tilopa
Lineage of the Kagyu school of Tibetan Buddhism
"Six Dharmas of Niguma" (Tibetan: ནི་གུའི་ཆོས་དྲུག་, Wylie: ni gu'i chos drug, THL: ni gü chö druk), which are very similar to the Six Yogas of Naropa
Shangpa_Kagyu
Union of wisdom and emptiness
practice of the Six Yogas of Naropa. The Shangpa Kagyu "Amulet Box" tradition - This tradition came from Khyungpo Naljor and its main practice is the Six yogas
Mahamudra
Tibetan Buddhist practice
Illusory body is a term for one of the Six Yogas of Naropa, also called luminosity. In his commentary, Pema Karpo says that the clear light is experienced
Illusory_body
Three divisions of time following Buddha's passing
Decline of the Dharma or Ages of the Dharma, refers to traditional Buddhist accounts of how the Buddhist religion and the Buddha's teaching (Dharma) is believed
Decline_of_the_Dharma
Principle in Buddhism and the texts associated with it
Sutra of this use of negation is: As far as 'all dharmas' are concerned, Subhuti, all of them are dharma-less. That is why they are called 'all dharmas.'
Prajnaparamita
Buddhist traditions and texts dating from the 3rd century BCE onwards
called "Prajñaptivada" because of their denial of the ultimate reality of all dharmas and their view that all dharmas are characterized by prajñapti (provisional
Abhidharma
Fundamental Buddhist teaching
Buddhism shared by all schools of Buddhism. It states that all conditioned dharmas (phenomena) arise in dependence upon other dharmas: "if this exists, that exists;
Pratītyasamutpāda
Aspect of Buddhism
In East Asian Buddhism, the Six Guanyin or Six forms of Avalokitesvara (Chinese 六觀音 (traditional) / 六观音 (simplified), pinyin: Liù Guānyīn; Jyutping: luk6
Six_Guanyin
Mahayana doctrine unique to the Buddhist schools of Tiantai, Tendai, and Nichiren
what are the dharmas, how are the dharmas, what are the dharmas like, of what characteristics are the dharmas, of what nature are the dharmas; what they
Ten_suchnesses
Religious practice
is one of the Six yogas of Naropa and also appears in many other lineages and systems of teaching. Lama Thubten Yeshe taught on the subject of phowa that
Phowa
Abhidharma text of the Sarvastivada tradition
conditioned dharmas, and the unconditioned dharmas. Specifics as to each type are given, as well as detailed discussions of related dharmas. These are
Jnanaprasthana
Tibetan Buddhist master and writer (1939–1987)
preeminent teacher of Tibetan Buddhism. He was a major figure in the dissemination of Buddhism in the West, founding Vajradhatu and Naropa University and
Chögyam_Trungpa
Controversial Buddhist nun gender hierarchy rules
University in Seoul, Korea, argues that six of the Eight Rules (#1, 2, 4, 6, 7, 8) belong to the Bhikṣunī Pāyantika Dharmas, as they are the same as or similar
Eight_Garudhammas
Early school of Buddhism
"distinctionists" because they make distinctions between dharmas that exist in the present and the past, and dharmas that don't exist in the past and the future (as
Vibhajyavāda
Tibetan Buddhist teacher, monk and philosopher (1079–1153)
Four Dharmas of Gampopa", this is outlined, for example, in a key text of Gampopa called The Four Dharmas in Brief: "It is necessary for: dharma to turn
Gampopa
Vajrayana Buddhist practice
greatly accelerates the removal of emotional and mental obscurations in one's practice. Early masters of the Six Yogas of Naropa, placed great emphasis on karmamudra
Karmamudrā
Tibetan lama
streaming for these. Rinpoche is a master of Dzogchen, the fivefold practice Mahamudra, the Six Yogas of Naropa, and the preliminary practices (Tib. ngöndro)
Garchen_Rinpoche
Phrase in Early Buddhist texts, used in devotion
translates as follows: Those dharmas which arise from a cause, the Tathāgata has declared their cause, and that which is the cessation of them. Thus the great
Pratītyasamutpāda_gāthā
Buddhist wheel of joy symbol
energetic emergence (Tibetan: རང་བྱུན། rang byung) of phenomena ( Tibetan: ཆོས་ Wylie: "chos" Sanskrit: dharmas) and sentient beings (Tibetan: ཡིད་ཅན། yid can):
Gankyil
American Vipassana teacher
1974: He began teaching at Chogyam Trungpa's Naropa Institute in Boulder, Colorado. It was at the Naropa Institue where he met Jack Kornfield and together
Joseph_Goldstein_(writer)
American Buddhist academic and teacher (born 1942)
studied under the tutelage of traditional Dagara teacher from Burkina Faso, Malidoma Somé. A founding academic member of Naropa University, Ray was a longtime
Reginald_Ray
Buddhist mantra
pith or condensed expression of all "eighty four thousand Dharmas". Because of this it is called "the grain of rice of the Mahayana", and reciting it
Om_mani_padme_hum
Symbolic representation of cyclic existence
Contemplative Psychotherapy, VOLUME IV. The Naropa Institute. (ISSN 0894-8577) Thrangu Rinpoche (2001). The Twelve Links of Interdependent Origination. Nama Buddha
Bhavacakra
Buddhist term for the six senses
and taste body-cognition ('body') and touch mind-cognition ('mind') and dharmas (mental objects) The saḷāyatana are related to the indriya, the five senses
Āyatana
American Buddhist monk (1938–2002)
formation of the Santa Cruz Zen Center. He went on to establish another center, Hokoji, in Arroyo Seco near Taos, New Mexico, taught regularly at Naropa University
Kōbun_Chino_Otogawa
Tibetologist and Buddhist teacher (born 1949)
the lives and works of the early Dalai Lamas. Some of his other titles include Tsongkhapa's Six Yogas of Naropa and The Practice of Kalachakra (Snow Lion);
Glenn_H._Mullin
Guardian gods of Buddhism
is a type of wrathful god in Buddhism. The name means "dharma protector" in Sanskrit, and the dharmapālas are also known as the Defenders of the Justice
Dharmapala
Indian Buddhist teacher (1007–1085)
Mahasiddha associated with the Mahāmudrā transmission of tantric Buddhism. His teachers were Shavaripa and Naropa. His students include Atisha, Marpa, Vajrapani
Maitripada
the tenet of the Sarvastivada school that dharmas exist in the past and future as well as the present. According to this argument, dharmas exist in a
Vasumitra_(Buddhism)
Chan Buddhist monk
in Dharma Drum Mountain. He studied Theravada Buddhism for a year in Thailand in 1991. Upon returning from Thailand, he was elected abbot of Dharma Drum
Guo_Yuan_(Chan_monk)
Characteristics of Buddhist teachings
Four Dharma Seals are the four characteristics which reflect some Buddhist teaching. It is said that if a teaching contains the Four Dharma Seals then
Four_Dharma_Seals
Buddhist Rinzai Zen master
Morinaga, Nowick's Dharma brother, who wrote in "Novice to Master: An Ongoing Lesson in the Extent of My Own Stupidity", who was also a head of Hanazono University
Gotō_Zuigan
Chinese Taisho reverses the order of the two. Obviously they are very closely related. "...the collated dharmas of the Dharma-skandha..." in Mulasarvastivada
Sangitiparyaya
Literary work
Sesshin sesshō 説心説性 Talking of the Mind, Talking of the Nature Shohō jissō 諸法實相 True Reality of All Dharmas Butsudō 佛道 The Way of the Buddha Mitsugo 密語 Secret
Shōbōgenzō
Aspect of Buddhist cosmology
paths of suffering", the "six planes", and the "six lower realms". In schools of thought that use the ten realms system, these six domains are often contrasted
Desire_realm
School of Tibetan Buddhism
focus their practice on the Six Yogas of Naropa. At the Anuttarayoga Tantra level of practice, the principal iṣṭadevatās of the lineage are Dorje Pakmo
Karma_Kagyu
Foundational text of the Madhyamaka school of Mahāyāna philosophy
(around roughly 150 CE). The MMK makes use of reductio arguments to show how all phenomena (dharmas) are empty of svabhava (which has been variously translated
Mūlamadhyamakakārikā
Taiwanese Chan Buddhist monk
Ven. Guo Xing Fa Shi (born 1953; Chinese: 果醒法師) is one of the Dharma heirs of Chan Master Sheng-yen. Guo Xing was born in Taiwan and ordained as a monk
Guo_Xing
Buddhist philosophical concept
perceives the sameness, the commonality of dharmas or phenomena. This kind of wisdom is a transformation of the seventh consciousness, the Klistamanas
Five_wisdoms
One of the three bodies of a Buddha
itself. Second, it is the collection of pure dharmas possessed by the Buddha, specifically pure mental dharmas cognizing emptiness. And third, it comes
Dharmakāya
American Shangpa Kagyu Buddhist lama and teacher
retired from Naropa University in 2018 and lives in Boulder, Colorado, with her two children. She is currently working on translations of Tibetan Buddhist
Sarah_Harding_(lama)
doctrine of the Three Turnings of the Wheel of Dharma that was first codified in the Sandhinirmocana Sutra. The Ocean of Definitive Meaning conveys a specific
Ocean_of_Definitive_Meaning
Zen Buddhist centre in Minneapolis, Minnesota
sesshins, Sunday morning Dharma talks, and a large web archive. A multi-year curriculum explores the foundation studies of Buddha, Nagarjuna, Dōgen,
Dharma_Field_Zen_Center
Encyclopedic Mahayana Buddhist text meant as a commentary
complementary classes of dharmas of the Path" (such as the three samadhis and four dhyanas) and "Six other classes of dharmas of the Path" (such as the
Da_Zhidu_Lun
Tibetan yogi
of Naropa, though Naropa had already died when Marpa went to India. Lopez notes that Tsangnyön Heruka used stylistic elements from the biography of Gautama
Milarepa
Classifications of Buddhist teachings in Mahayana
it is called "the teaching of existence" (有相法輪) since it discusses reality from the point of view of phenomena (dharmas) which are explained as existing
Buddhist Doctrinal Classification
Buddhist_Doctrinal_Classification
Tibetan tulku (1933–2023)
ISBN 978-1-931571-51-7 The Four Dharmas of Gampopa (2013), Namo Buddha Publications. ISBN 978-1-931571-50-0 Four Foundations of Buddhist Practice (2010), Namo
Thrangu_Rinpoche
Buddhist qualities for spiritual perfection
all phenomena (dharmas) are intrinsically "unproduced" (anutpāda) and "empty" (śūnyatā), including themselves, Buddhahood and the Dharma itself. The acceptance
Pāramitā
classifications of wisdom. Buddha Mindfulness and Exclusive Buddha Dharmas (Chapters 20–25): These chapters focus on mindfulness of the Buddhas (Buddhānusmṛti)
Dasabhumika-vibhāsā
East Asian Buddhist philosophical concept
single thought shi 是 (is) all dharmas. All dharmas shi (are) one single thought." This is true even though "each of the ten dharma (realms) has its own causes
Perfect_Interpenetration
Universal symbol of Buddhism
specific schools of Buddhism. One popular flag with six bands of colour was designed in late 19th century Sri Lanka as a universal symbol of Buddhism. This
Buddhist_flag
Gyalwa Karmapa of Kagyu Tibetan Buddhism (1110–1193)
the "moon-like" disciple of Milarepa, also instructed him, principally in the Six Yogas of Naropa. His attainment in one of these - tummo - was particularly
1st_Karmapa,_Düsum_Khyenpa
Buddhist sutra in Mahāyāna Buddhism
is then critiqued ("'all dharmas' are dharmaless"), and then finally reconstructed ("that is why they are called 'all dharmas'") as being conventional
Diamond_Sutra
Founder of Buddhism
Another key element of his teachings are the concepts of the five skandhas and dependent origination, describing how all dharmas (both mental states and
The_Buddha
is conditioned by the presence of the six sense-openings (ṣaḍāyatana), and in turn is a condition for the arising of pleasant, unpleasant or neutral
Sparśa
Symbol in Tibetan Buddhist art
the meaning to Naropa, it is said: When you rely on a consort, the wisdom of empty bliss will arise, so enter into union—the blessing of method and wisdom
Yab-Yum
everything through the sameness of all dharmas, and he will acquire the skill in the cognition of sounds." The sameness of dharmas refers to how all phenomena
A_in_Buddhism
both. In its sevenfold division of dharmas in particular, it does provide, a closer look at the various divisions of dharmas, in particular citta and caitasika
Dhatukaya
Scholar of Madhyamaka Buddhism (982–1054)
Ratnākaraśānti, Naropa and Jitari. He also studied Dharmarakṣita at the monastery of Odantapuri. Atiśa rose to become a senior scholar at the monastery of Vikramaśīla
Atiśa
Popular Sutra in Mahāyāna Buddhism
realms: the six types of sensory data, the six senses, and the six consciousnesses. The self-nature is able to incorporate the myriad dharmas and is named
Platform_Sutra
Triune Buddhological concept in Buddhism
the set of all dharmas (phenomena, attributes, characteristics) that was possessed by a Buddha, i.e. "those factors (dharmas) the possession of which serves
Trikaya
Early school of Buddhism, circa 3rd century BCE
existence of the dharmas of the three time periods [past, present and future] is held to be a Sarvāstivādin." The Sarvāstivādins were one of the most influential
Sarvastivada
Australian Buddhist nun
Courtin, Robina; Cameron, Alisa (eds.). The Bliss of Inner Fire: Heart Practice of the Six Yogas of Naropa. Wisdom Publications. ISBN 0-86171-136-X. Rinpoche
Robina_Courtin
One Dharma of the Path of Dzogchen
In Dzogchen, the view (Tib. tawa) is one of the Three Dharmas of the Path of Dzogchen. The other two dharmas of the path are practice (gompa) and conduct
View_(Dzogchen)
Non-monastic Buddhist centre in a community
in a Dharma Center". Archived from the original on 10 October 2007. Retrieved 18 November 2007. "Kadampa Dharma Centers". The official site of the New
Dharma_centre
Tantric Buddhist female Buddha and ḍākiṇī
spiritual attributes. Practices associated with her are Chöd and the Six Yogas of Naropa. Her numerous temples in the Kathmandu Valley are revered as power
Vajrayogini
Cycle of repeated birth, mundane existence and dying again
avijjā), and the resulting karma and sensuousness. Rebirths occur in six realms of existence, namely three good realms (heavenly, demi-god, human) and
Saṃsāra_(Buddhism)
Sutra in Mahāyāna Buddhism
sameness of the essential nature of all dharmas" (sarva-dharma-svabhavā-samatā-vipañcita-samādhi). Skilton notes that this samādhi is the main subject of the
Samadhiraja_Sutra
Indian religion and philosophy
the impermanent and not-self nature of dharmas (phenomena), the functioning of karma and rebirth, and knowledge of dependent origination. Likewise, vipaśyanā
Buddhism
Chinese Buddhist patriarch (580–651 CE)
deathbed, the Compendium of Five Lamps records that Daoxin said, “All of the myriad dharmas of the world are to be dropped away. Each of you, protect this understanding
Dayi_Daoxin
Sutra in Mahāyāna Buddhism
(anabhilāpya) and unthinkable. All dharmas are the same (sama) and without duality (advaya). Since dharmas are devoid of nature and empty, they are essentially
Vimalakirti_Sutra
Mahāyāna Buddhist scripture
expounded on, "the Five Dharmas and the Three Inherent Natures (pañcadharmasvabhāva), the Eight Consciousnesses (vijñāna) and the Two forms of Selflessness (nairātmyādvaya)
Laṅkāvatāra_Sūtra
Combination of several Japanese Buddhist schools
Nichiren Shū. Accordingly, Nichiren Shu shares the doctrine of The Three Great Hidden Dharmas (also known as "The Three Great Secret Laws"), but still differs
Nichiren-shū
Malaysian Buddhist monk
Bêng-thiam) (born in 1955) was the first appointed Dharma heir of renowned Chan Master Sheng-yen. He is also one of the most respected meditation teachers in Malaysia
Chi_Chern
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