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Halakhic midrash to the Book of Exodus
The Mekhilta of Rabbi Ishmael (Jewish Babylonian Aramaic: מְכִילְתָּא דְּרַבִּי יִשְׁמָעֵאל IPA /məˈχiltʰɑ/, "a collection of rules of interpretation")
Mekhilta_of_Rabbi_Ishmael
The Mekhilta of Rabbi Shimon ben Yochai (Jewish Babylonian Aramaic: מכילתא דרבי שמעון בן יוחאי, romanized: Mǝkhilta dǝ-Rabbi Shimʿon ben Yoḥai) is midrash
Mekhilta of Rabbi Shimon ben Yochai
Mekhilta_of_Rabbi_Shimon_ben_Yochai
Rules of Torah interpretation attributed to Rabbi Ishmael
The Baraita of Rabbi Ishmael (Hebrew: ברייתא דרבי ישמעאל) is a baraita that explains the 13 rules of Rabbi Ishmael and their application, employing illustrations
Baraita_of_Rabbi_Ishmael
Index of articles associated with the same name
The Mekhilta of Rabbi Shimon ben Yochai (מְכִילְתָּא דְרַבִּי שִׁמְעוֹן בֶּן יוֹחָאי), a midrash halakha on the book of Exodus attributed to Rabbi Shimon
Mekhilta
Tannaitic sage of the 2nd century
Sifre and Mekhilta of Rabbi Shimon ben Yochai are attributed to him (not to be confused with the Mekhilta of Rabbi Ishmael, of which much of the text is
Shimon_bar_Yochai
Aggadic-midrashic work
apocalyptic vision appears, Rabbi Ishmael says, Fifteen things the children of Ishmael are destined to do in the land at the end of days, and these are they:
Pirkei_De-Rabbi_Eliezer
Traditional Jewish exegesis of Biblical texts
on the Book of Exodus. There are two versions of this midrash collection. One is Mekhilta of Rabbi Ishmael, the other is Mekhilta of Rabbi Shimon ben Yochai
Midrash
Portion of the Torah
page 131. Babylonian Talmud Bava Metzia 5b. Mekhilta of Rabbi Ishmael Bahodesh chapter 8. Mekhilta of Rabbi Simeon, Tractate Bahodesh, chapter 55. Exodus
Va'etchanan
of Rabbi Natan, also known as Avot de-Rabbi Nathan (ARN) (Jewish Babylonian Aramaic: אבות דרבי נתן), the first and longest of the minor tractates of the
Avot_de-Rabbi_Natan
Jewish scholar and sage (c. 50 – c. 135 CE)
Metzia 113b Mekhilta of Rabbi Ishmael, Mishpaṭim, 3 Urschrift, p. 187 Shevu'ot 8:10 Kiddushin 75b Yevamot 92a Kiddushin 68a Avot of Rabbi Natan 26 "Menachot
Rabbi_Akiva
Central text of Rabbinic Judaism
opinions and disagreements of thousands of rabbis and Torah scholars (collectively referred to as Chazal) on a variety of subjects, including Halakha
Talmud
2nd century CE rabbi and sage
among the martyrs of Betar. The more generally received opinion, however, is that one of the martyrs was a namesake (Rabbi Ishmael's death is mentioned
Rabbi_Ishmael
Non-legalistic exegetical texts in the classical rabbinic literature
by Dr. Avraham Elkayam, Department of Philosophy, Bar Ilan University Pesachim 70b — meaning "preacher" Mekhilta Beshallaḥ 3:36, ed. Weiss. Pesachim
Aggadah
Component of the Talmud
200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which
Gemara
Midrash interpreting the Book of Genesis
the other books of the Torah, such as the Mekhilta, Sifra, and Sifre. Every chapter of the Genesis Rabbah is headed by the first verse of the passage to
Genesis_Rabbah
Talmud compiled in Southern Levant
counterpart. The Jerusalem Gemara contains the written discussions of generations of rabbis of the Talmudic academies in Syria Palaestina at Tiberias and Caesarea
Jerusalem_Talmud
Two pieces of stone inscribed with Ten Commandments
relationship between God and Israel. The Mekhilta of Rabbi Ishmael describes the tablets as testimony (edut) of the covenant established at Sinai, while
Tablets_of_Stone
Hebrew dialects found in the Talmud
include the halakhic midrashim (Sifra, Sifre, Mekhilta of Rabbi Ishmael, etc.) and the expanded collection of Mishnah-related material known as the Tosefta
Mishnaic_Hebrew
Jewish literature attributed to rabbis
Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. The term typically refers to literature
Rabbinic_literature
Either of two works of classical Jewish legal biblical exegesis
in Rabbi Ishmael's school, and which has all the characteristics of such a work. It follows the same principles of exposition as does the Mekhilta; the
Sifre
First major written collection of the Oral Torah
Judaism: The Evidence of the Mishnah (Chicago: University of Chicago Press, 1981), pp. 14–22. Gary Porton, The Traditions of Rabbi Ishmael (Leiden: E.J. Brill
Mishnah
Fifteenth portion in the annual Jewish cycle of weekly Torah reading
the Mekhilta of Rabbi Ishmael taught that God preserved him as the only firstborn of Egypt to survive the plague. The Mekhilta of Rabbi Ishmael asked
Bo_(parashah)
Seventeenth portion in the annual Jewish cycle of weekly Torah reading
also Mekhilta of Rabbi Ishmael, Amalek, chapter 3. Exodus Rabbah 17:2. Mekhilta of Rabbi Ishmael, Amelek, chapter 3. Mekhilta of Rabbi Ishmael, Amelek
Yitro
Western targum of the Torah
reducing the status of Ishmael and against Khadija (called Adisha in the text), the first wife of Muhammad, and a daughter of theirs named Fatima. As
Targum_Pseudo-Jonathan
Compilation of Jewish oral law from the late 2nd century
the Talmud, attributed to Rabbi Yochanan, stated that Rabbi Nehemiah, a younger contemporary of Rabbi Akiva, was the author of the anonymous traditions
Tosefta
Teachings "outside" of the six orders of the Mishnah
Tosefta and the Halakhic Midrashim (Mekhilta, Sifra and Sifre). The authority of the barayata is somewhat less than that of the Mishnah. Nevertheless, these
Baraita
Medieval Hebrew apocalypse
called the Book of Zerubbabel or the Apocalypse of Zerubbabel, is a medieval Hebrew-language apocalypse written at the beginning of the seventh century
Apocalypse_of_Zerubbabel
Midrash on the names of the letters of the Hebrew alphabet
Alphabet of Rabbi Akiva (Hebrew: אלפא-ביתא דרבי עקיבא, Alpha-Beta de-Rabbi Akiva), otherwise known as Letters of Rabbi Akiva (Hebrew: אותיות דרבי עקיבא
Alphabet_of_Rabbi_Akiva
Torah portion
Talmud: Sotah 32b. Tosefta Sotah 8:7. Mekhilta of Rabbi Ishmael, tractate Amalek, chapter 2; see also Mekhilta de-Rabbi Shimon, tractate Amalek, chapter 45
Re'eh
Canaanite deity or form of human sacrifice
Leviticus 21:18 as no longer applicable in a literal sense. The Mekhilta of Rabbi Ishmael explains that Moloch refers to any foreign religion, while Megillah
Moloch
Different collections of Torah aggadot
portion of this text into it. Several rabbinic authorities have also referred to it by the name "Aruk". Vachman, Gila (2021-11-03), ""Rabbi Tanhuma Said":
Midrash_Tanhuma
Aramaic Torah translation (c. 110 CE)
Onkelos. Rabbi Yirmeya said, and some say Rabbi Ḥiyya bar Abba: The translation of the Torah was composed by Onkelos the convert based on Rabbi Eliezer
Targum_Onkelos
Although Maimonides says, "R. Ishmael explained from 've-eleh shemot' to the conclusion of the Torah, that is, the Mekhilta," he did not see this midrash
Mekhilta_le-Sefer_Devarim
Medieval Hebrew midrash
Reform rabbi and editor, Dr. Edward B.M. Browne, known as "Alphabet" Browne, and published in New York in 1876. Joseph Smith, founder of The Church of Jesus
Sefer_haYashar_(midrash)
14th century compilation of midrashim
contains material from Mekhilta of Rabbi Shimon ben Yochai , Sifri Zutta, Mekhilta le-Sefer Devarim, Mekhilta of Rabbi Ishmael, Sifre, and other unknown
Midrash_HaGadol
Principle of Jewish thought and Talmudic passage
not rebel. Ravitzky also sees the idea of the oaths in an earlier, tannaitic midrash, Mekhilta of Rabbi Ishmael. Maimonides cited the Three Oaths in his
Three_Oaths
2nd-cent. Aramaic Nevi'im translation
Jonathan (Hebrew: תרגום יונתן בן עוזיאל) is the Aramaic translation of the Nevi'im section of the Hebrew Bible employed in Lower Mesopotamia ("Babylonia").
Targum_Jonathan
Biblical story featuring Isaac and Abraham
In Legends of the Jews, Rabbi Louis Ginzberg argues that the binding of Isaac is a way for God to test Isaac's claim to Ishmael, and to silence Satan's
Binding_of_Isaac
ha-Neshamah" (Mystery of the Clothing of the Soul) and "Mar Yanuḳa" or "Sod Ḥaluḳa de-Rabbanan" (Mystery of the Clothing of the Rabbis). Then follows an introduction
Tanna_Devei_Eliyahu
Ancient Judaic rabbinic method of Torah study
word ra'ah (Exodus 21:8) as "displease" (Mekhilta, Mishpatim), which is contrary to the interpretation of Rabbi Eliezer. From the expression be-miksat (Exodus
Midrash_halakha
Medieval acrostic composed of 44 proverbs
Ages inspired by the Book of Sirach and written in the Islamic world between 700 and 1000. It is a compilation of two lists of proverbs, 22 in Jewish Babylonian
Alphabet_of_Sirach
Aggadic midrash to the Psalms
The name of the editor and the date of the redaction of the true midrash (Psalms 1–118) cannot now be determined. The assumption that Rabbi Yohanan or
Midrash_Tehillim
Sixteenth portion in the annual Jewish cycle of weekly Torah reading
11a; see also Mekhilta of Rabbi Ishmael, Beshallah chapter 6. Mekhilta of Rabbi Ishmael, Beshalah, chapter 7. Mekhilta of Rabbi Ishmael, Beshalah chapter
Beshalach
Non-canonical Talmudic tractate
and speaking of the Nazarenes (נוצרים = Christians) in 17:6, while a passage from Pirkei De-Rabbi Eliezer is cited on the authority of R. Eliezer b.
Soferim_(Talmud)
Second Jewish–Roman War (115–117 CE)
Roman Empire. In tractate Vayehi Beshalach of the Mekhilta de-Rabbi Ishmael, a rabbinic exegesis on the Book of Exodus generally dated to the 3rd century
Diaspora_Revolt
Jewish medieval homilies
William G. Braude is Rabbi of the Congregation Sons of Israel and David, Providence, Rhode Island. Rivka Ulmer (ed.), A Synoptic Edition Of Pesiqta Rabbati
Pesikta_Rabbati
frequently) in the Sifre and the Mekhilta, as well as in the Talmud, which has an exegesis for almost every verse of the book. Most interpretations in
Shir_HaShirim_Rabbah
see [1] Archived 2013-08-13 at the Wayback Machine Sanhedrin 21b Avot of Rabbi Natan 34 Bava Batra 16a Genesis Rabbah 36 Bava Kamma 82a Megillah 31b;
Ezra_in_rabbinic_literature
Compilation on books of the Hebrew Bible
as Abot de-Rabbi Natan, Tanna debe Eliyahu (Rabbah and Zuṭa), Derech Eretz[which?], Massechet Gan Eden, Midrash Vayisa'u, the Chronicle of Moses, and
Yalkut_Shimoni
Biblical clan
referred to in Nehemiah 3:14 and 1 Chronicles 2:55 1 Samuel 30:29 Mekhilta of Rabbi Ishmael, Yithro, Amalek 2 Jewish Encyclopedia "Halafta" Rechabites – Easton's
Rechabites
Array of objects used by Jews for ritual purposes
rituals with visually pleasing objects in the Midrash. Midrash Mekhilta of Rabbi Ishmael has this teaching on a biblical verse: "This is my God and I will
Jewish_ceremonial_art
4th weekly Torah portion in the annual Jewish cycle of Torah reading
Genesis 15:7. Genesis 17:9–14 and 23–27. Pirke De-Rabbi Eliezer, chapters 26–31. Mekhilta of Rabbi Ishmael, Beshallah, chapter 7. Babylonian Talmud Sotah
Vayeira
Title of Ancient Egyptian rulers
compared to the one true God, is no more than an impotent human. Mekhilta of Rabbi Ishmael, Shirah 8:32 names Pharaoh among those who proclaimed themselves
Pharaoh
Rhetoric practice
Open Siddur Project. Retrieved 29 June 2014. "Mekhilta de Rebbi Yishmael". "5", Mekhilta de Rabbi Ishmael, vol. Tractate Baḥodesh, JHU, January 2010, on
Parrhesia
Small midrash on Genesis 1:11
another baraita bearing the title Baraita de-Rabbi b. Yair, which deals with gradations of virtues, the highest of which causes its possessor to share in the
Midrash_Tadshe
of the midrash drew upon the Mishnah, Tosefta, Mekhilta, Sifre, Pesikta de-Rav Kahana, Avot de-Rabbi Natan, Bereshit Rabbah, Vayikra Rabbah, Ecclesiastes
Midrash_Proverbs
Midrash interpreting the Book of Exodus
with which section the Mekhilta begins, is based on an earlier exegetical midrash, perhaps constituting the continuation of Bereshit Rabbah. This would
Exodus_Rabbah
2nd-century CE biblical chronology
based on it. Finally, many of the sayings of Seder Olam have been taken into the Mekhilta, the Sifra, and the Sifre. Acceptance of Seder Olam Rabbah's chronology
Seder_Olam_Rabbah
Fourteenth portion in the annual Jewish cycle of weekly Torah reading
Soncino Press, 1939. Mekhilta of Rabbi Ishmael Beshallah 7. Land of Israel, late 4th century. In, e.g., Mekhilta de-Rabbi Ishmael. Translated by Jacob
Va'eira
Halakhic midrash to the Book of Leviticus
to his edition of the Mekhilta (p. 26, Vienna, 1870) In the introduction to his Sifra edition (p. 4) l.c. pp. 16 et seq. One or more of the preceding
Sifra
died, ten were hanged, and ten became beggars. According to the ancient rabbis, the beggars were seventy in number; according to Rami bar Abi, there were
Haman_in_rabbinic_literature
34th in the annual Jewish cycle of Torah readings
2009. Mekhilta of Rabbi Ishmael Pisha 3, 5; Amalek 4; Bahodesh 1. Land of Israel, late 4th Century. In, e.g., Mekhilta According to Rabbi Ishmael. Translated
Bemidbar_(parashah)
Aggadic midrash; no longer extant
a manuscript commentary of Rashi to Job In a manuscript machzor commentary; both these commentaries were in the possession of Abraham Epstein, in Vienna;
Midrash_Iyyob
Sacred History in Late Antiquity: Pirqe de-Rabbi Eliezer and Its Relationship to the Book of Jubilees and the Cave of Treasures. PhD Thesis. Religions. Université
Midrash_Vayisau
Midrashic commentary to the Book of Lamentations
edition (which is the only correct one as shown by the context), Seir, not Ishmael, is mentioned in connection with Edom in this passage to 1:14. Zunz's other
Lamentations_Rabbah
27th weekly Torah portion
Kings 5:3, 6, 7. Mekhilta of Rabbi Ishmael, tractate Amalek, chapter 3. Land of Israel, late 4th century, in, e.g., Mekhilta de-Rabbi Ishmael. Translated by
Tazria
Collection of Aggadic Midrash which exists in two editions
Babylonian Aramaic: פסיקתא דרב כהנא) is a collection of aggadic midrash which exists in two editions, those of Salomon Buber (Lyck, 1868) and Bernard Mandelbaum
Pesikta_de-Rav_Kahana
Book by Yaʿaḳov Ben-Shelomoh Ibn-Ḥaviv
Study the Legendary Ein Yaakov (dojlife.com), Rabbi Yaakov Rich Lehman, M. S. (1993). A talmudic anthology of aggada: Examining the "ein yaakov". On title
Ein_Yaakov
Late 1st/early 2nd century Jewish rabbi and sage
of scholars in a visit to R. Ishmael ben Elisha, upon the death of Ishmael's sons; and when Jose the Galilean, Tarfon, Eleazar ben Azariah, and Rabbi
Rabbi_Tarfon
Yerushalmi Megillah 1:11; Mekhilta l.c. Mekhilta l.c.; Tanhuma, Yitro, 6 Tanhuma, Yitro, 5 Sanhedrin l.c.; Mekhilta l.c. 2 Mekhilta l.c.; Tanhuma l.c. Yalkut
Jethro_in_rabbinic_literature
11th-century CE midrash, one of the smaller midrashim. It is based on Exodus 14:30-15:18. It is an exposition in the style of the later aggadah, and seems
Midrash_Vayosha
were educated together at the academy of Ishmael ben Elisha, whose dialectic system, as opposed to that of Rabbi Akiva, they acquired. It is even reported
Rabbi_Jonathan
Hermeneutical tool for biblical interpretation
Enelow, who published it in his "Mishnat Rabbi Eliezer," and in 1947 it was published again in Margaliot's edition of Midrash Hagadol to Genesis. Jonah ibn
Baraita on the Thirty-two Rules
Baraita_on_the_Thirty-two_Rules
Josiah and Rabbi Jonathan were educated together at the academy of Ishmael ben Elisha, and the two are frequently mentioned together in the Mekhilta. All their
Rabbi_Josiah
such that the decision in her favor is at once assured. To the Rabbis, Esther was one of the most beautiful women ever created. Another source says Esther
Esther_in_rabbinic_literature
Baraita
ben Judah, Nathan the Babylonian, Shimon bar Yochai, and a student of Rabbi Ishmael not otherwise designated. Except for Isi ben Judah and Judah ben Lakish
Baraita on the Erection of the Tabernacle
Baraita_on_the_Erection_of_the_Tabernacle
תורה) is one of the smaller midrashim, and contains compilations of doctrines, regulations of conduct, and empirical rules, arranged in groups of three to
Midrash_Maaseh_Torah
Jewish parable of four types of sons
the Midrash appearing in Mekhilta of Rabbi Ishmael and in the Haggadah, the Torah commands a different approach to each of the sons according to his
The_Four_Sons
Scroll about the story of Hanukkah
Sedley) Antiochus, Scroll Of, Louis Ginzberg, jewishencyclopedia.com The Unknown Chanukah M'gillah A Megillah for Hanukkah?, Rabbi David Golinkin, myjewishlearning
Megillat_Antiochus
text of the Bible itself. Although the Torah calls Noah "a just man and perfect in his generations", nevertheless the rabbis debated the degree of his
Noah_in_rabbinic_literature
Village in West Bank, Palestine
place of refuge for David when he fled from king Saul. Mekhilta of Rabbi Ishmael says that Rabban Yohanan ben Zakkai is said to have gone up to Maon of Judah
Ma'in,_Hebron
Ascetic lifestyles in a Jewish context
Isaiah 8:3, Hosea 1:3 Mekhilta of Rabbi Ishmael, Yithro, Amalek 2 Cf. Proverbs 23:20 Bava Metzia 92a Pirkei Avot 1:1; Avot of Rabbi Natan 2 Hullin 44b Leviticus
Asceticism_in_Judaism
44th weekly Torah portion in the annual Jewish cycle of Torah reading
the Mekhilta of Rabbi Ishmael taught that eagles differ from all other birds because other birds carry their young between their feet, being afraid of other
Devarim_(parashah)
Nineteenth portion in the annual Jewish cycle of weekly Torah reading
Rabbah 33:1. Mekhilta of Rabbi Simeon Bahodesh 54:2:7; see also Avot of Rabbi Nathan 11:1 (attributing to Rabbi Tarfon). Mekhilta of Rabbi Ishmael Pisha, chapter
Terumah_(parashah)
Rabbah (Hebrew: רות רבה) is an aggadic and homiletic interpretation of the Book of Ruth. Like the midrash on the four other "megillot", it is included
Ruth_Rabbah
Jewish holy text
notably French, rabbis. This numerical interpretation of “fringes” forms a part of a passage, also otherwise remarkable, at the end of the section on Korach
Numbers_Rabbah
Portion of the Torah
in fire." The Mekhilta of Rabbi Ishmael used Deuteronomy 7:25 to help interpret the commandment not to covet in Exodus 20:14. The Mekhilta asked whether
Eikev
Tractates covering topics of halakhah not covered by the Mishnah
and being regarded as outsiders in others. Avot of Rabbi Natan (Hebrew: אבות דרבי נתן), an expansion of Pirkei Avot. Soferim (Hebrew: סופרים – Scribes)
Minor_tractate
Prophet in the Abrahamic faiths
show that they were of equal rank," says the Mekhilta of Rabbi Ishmael, which strongly implies this when introducing in its record of renowned men the glowing
Aaron
Literary work composed by Sherira Gaon
Iggeret of Rabbi Sherira Gaon (Hebrew: אגרת רב שרירא גאון), also known as the Letter of Rav Sherira Gaon, and the Epistle of Rav Sherira Gaon, is a responsum
Iggeret_of_Rabbi_Sherira_Gaon
(Hebrew: מדרש אל יתהלל) is a small midrash containing stories from the lives of the wise Solomon, the mighty David, and the rich Korah, illustrating Jeremiah
Midrash_Al_Yithallel
word of God came unto Jonah the second time," is interpreted by Rabbi Akiva, however, to imply that God spoke only twice to him; therefore the "word of God"
Jonah_in_rabbinic_literature
distinguishing himself from the contemporary king of Tyre, who demanded honor as a god. The rabbis had difficulty reconciling Daniel's concern and apparent
Daniel_in_rabbinic_literature
Aramaic elaboration of Esther
11th century appeared as the upper limit because Rabbi Elʿazar in this time is known to have made use of the text. Likewise, it has been shown to depend
Targum_Sheni
1st-4th cent. Aramaic Torah elaboration
Targum Neofiti (or Targum Neophyti) is the largest of the western or Israeli Targumim on the Torah. The name derives from the ecclesiastical Latin word
Targum_Neofiti
Third portion in the annual Jewish cycle of weekly Torah reading
156a; Nedarim 32a. Pesikta de-Rav Kahana, piska 20, paragraph 1. Mekhilta of Rabbi Ishmael, Beshallah, chapter 7. Babylonian Talmud Shabbat 97a. Babylonian
Lech-Lecha
presence or not of matres lectionis, and about qere and ketiv. Midrash Tadshe (also called Baraita de-Rabbi Pinchas ben Yair), on the symbolism of the Tabernacle
Smaller_midrashim
Part of or the collective whole of aggadic midrashim on the books of the Tanakh
Rabba or Midrash Rabbah can refer to part of or the collective whole of specific aggadic midrashim on the books of the Torah and the Five Megillot, generally
Midrash_Rabba
The Baraita of the Forty-nine Rules (Hebrew: ברייתא מ"ט מדות) is a work of rabbinical literature which is no longer in existence except in references by
Baraita of the Forty-nine Rules
Baraita_of_the_Forty-nine_Rules
13th portion in the Jewish cycle of weekly Torah reading
12b–13a; see also Mekhilta of Rabbi Ishmael, Shirata 10. Mishnah Sotah 1:7–9; Babylonian Talmud Sotah 9b. Tosefta Sotah 4:1. Mekhilta of Rabbi Simeon chapter
Shemot_(parashah)
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MEKHILTA OF-RABBI-ISHMAEL
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MEKHILTA OF-RABBI-ISHMAEL
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