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Jewish laws concerning the prohibition of diverse kinds
Klayim; Hebrew: כִּלְאַיִם, romanized: kilʾayim, lit. 'hybrid, mixture, diverse kinds') are the prohibitions in Jewish law which proscribe the planting
Kil'ayim_(prohibition)
Jewish law forbidding some types of mixing
(link) Oelbaum, Chaim Tzvi (2008). Mesorot HaZihuy Shel Tzimchei Mishnat Kilayim. Ramat Gan, Israel: Bar Ilan University. (monograph which identifies the
Kil'ayim_(tractate)
Topics referred to by the same term
Kil'ayim may refer to: kil'ayim (prohibition), the multi-faceted prohibition of crossbreeding seeds, crossbreeding animals and mixing wool and linen kil'ayim
Kil'ayim
Type of cloth
the planting together of different kinds of seeds (collectively known as kilayim). The word is not of Hebrew origin, and its etymology is obscure. Wilhelm
Shatnez
Jewish dietary laws
meat and milk in any way. Different species of plants grown together (kilayim)—in the Land of Israel different species of plants are to be grown separately
Kashrut
Concept of Halakha (Jewish law) originating in the Talmud
"[That it is] Permissible to remove kilayim from [his] friend even in [the] marketplace: [Mechaber]: One who sees kilayim of (forbidden by) the Torah on his
Kavod_HaBriyot
Knotted threads on the corners of a Tallit Gadol or Tallit Katan in Judaism
("intertying" wool and linen together). However, unlike other forms of kilʿayim (forbidden mixtures of materials), there is an exception to the rule: shatnez
Tzitzit
Code of Jewish religious law authored by Maimonides
Object-focused dedication or prohibition. Nezirot: laws of Nazirites Erachin: laws of donations to the temple Zera'im (Seeds) Kilayim: laws of forbidden mixtures
Mishneh_Torah
Jewish legal term on the forfeiture of another's property
throughout the country to check for kilayim, "mixed kinds" growing in people's vineyards and fields, and where, if kilayim were found growing together in a
Hefker_beth-din_hefker
First Order of the Mishnah and Talmud
Terumot and Ma'aserot. There is also evidence that Demai was placed between Kilayim and Ma'aserot. In many editions of the Mishnah, even early ones like those
Zeraim
Tracing of Jewish descent through maternal lineage
or Babylonian Talmud), in which the species of animals for purposes of kilayim follows the mother, and applied the same standard to humans as well. Cohen's
Matrilineality_in_Judaism
Torah portion
University Press, 1988. Tosefta: Berakhot 1:10; Peah 1:1, 4:2–10, 17, 20; Kilayim 1:9; Sheviit 1:1–8:11; Maasrot 1:1–3:16; Maaser Sheni 1:1–5:30; Bikkurim
Re'eh
Jewish animal welfare commandment
Talmud, Tractate Gittin, Page 62A Deuteronomy 25:4 Wald, Stephen (2007). "Kilayim". In Skolnik, Fred (ed.). Encyclopedia Judaica (2nd ed.). Detroit, MI.:
Tza'ar_ba'alei_chayim
30th weekly Torah portion
might observe something that should make one's spouse repulsive. Tractate Kilayim in the Mishnah, Tosefta, and Jerusalem Talmud interpreted the laws of mixing
Kedoshim
2nd-century rabbi and editor of the Mishnah
Metzia 85a; Pesachim 49b; Jerusalem Talmud, Kelaim 9:3, 32a-b. Yerushalmi Kilayim 32b; Ketuvot 104a; Yerushalmi Ketuvot 35a; Ecclesiastes Rabbah 7:11, 9:10
Judah_ha-Nasi
Orthodox rabbi
mixes words of Kabbalah with the halakhot is liable because of sowing kilayim". The family of the Chatam Sofer branched into many lines. Dozens of his
Moses_Sofer
Part of Torah reading
3:130. Arabia, 7th century. (Islam's parallel prohibition of interest, or riba). Mishnah: Peah 1:1–8:9; Kilayim 1:1–9:10; Sheviit 10:2; Terumot 8:1; 9:3;
Ki_Teitzei
Portion in the annual Jewish cycle of Torah reading
volume 3, pages 1–84. Atlanta: Scholars Press, 1988. Jerusalem Talmud: Kilayim 76a; Maaser Sheni 12a; Shabbat 5b, 10b, 55b–56a, 69b, 94a; Pesachim 32a
Acharei_Mot
Rabbinic views on the incense formula used in Jewish ritual
being a tree and the other being an herb. Compare Mishnah Kilayim 1:8, where there is a prohibition of grafting rue (classified as an herb) on white cassia
Incense offering in rabbinic literature
Incense_offering_in_rabbinic_literature
Hebrew-language mosaic
המלפפונות (ha-melephephonot; sing. melephephon). The Jerusalem Talmud (Kilayim 1:2) relates an ancient belief that if one were to take a seed from a watermelon
Mosaic_of_Rehob
23rd weekly Torah portion or parashah
Publishers, 2002. Jerusalem Talmud: Berakhot 6a (1:1); Peah 5a (1:1); Kilayim 76a; Shabbat 20b; Shekalim 1a; Sukkah 8a, 27a; Rosh Hashanah 2b, 6a; Taanit
Pekudei
27th weekly Torah portion
volume 2, pages 231–323. Atlanta: Scholars Press, 1988. Jerusalem Talmud: Kilayim 76a; Maaser Sheni 46b; Shabbat 10b, 19a, 98a; Pesachim 14b, 45b, 55a, 78a;
Tazria
26th weekly portion in the annual cycle of Torah reading
pages 121–229. Atlanta: Scholars Press, 1988. Jerusalem Talmud: Peah 12b; Kilayim 69a; Sheviit 55b; Terumot 1b, 73a, 88a, 100a, 101a; Maasrot 41a; Orlah
Shemini_(parashah)
First weekly Torah portion
Publishers, 2002. Jerusalem Talmud: Berakhot 6a–b, 83b, 84b, 86b, 90a; Peah 8a; Kilayim 4b, 5b–6a; Terumot 101a; Shabbat 24b, 54a; Yoma 29a; Sukkah 7b; Rosh Hashanah
Bereshit_(parashah)
Portion of the Torah
Publishers, 2002. Jerusalem Talmud: Berakhot 1a–42b, 72b, 88b; Peah 23a; Kilayim 30a; Sheviit 42b; Terumot 12a; Challah 18b; Shabbat 69b, 70a, 92a; Eruvin
Eikev
11th century commentator on the Mishnah
here is a Greek loanword, מלפפון (melephephon). The Jerusalem Talmud (Kilayim 1:2) relates an ancient belief that if one were to take a seed from a watermelon
Nathan_ben_Abraham_I
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