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Omniscience in Jainism
Venerable Ascetic Mahavira had become a Jina and Arhat (Arihant), he was a Kevali, omniscient and comprehending all objects; he knew and saw all conditions
Kevala_jnana
Soul status concept of Jainism
two kinds Tirthankara kevalī: 24 human spiritual guides who after attaining omniscience teach the path to salvation. Sāmānya kevalī: Kevalins who are concerned
Arihant_(Jainism)
Shrutakevalin (Śruta Kevalī) a term used in Jainism for those ascetics who have complete knowledge of Jain Agamas. Shrutakevalin and Kevalin (omniscient
Shrutakevalin
Fourteen stages of spiritual development in Jainism
with eliminated passions" sayoga-kevalī "omniscience accompanied by mental, verbal and physical activity" ayoga-kevalī "omniscience with no activity" The
Gunasthana
Head of Shraman Sangha of Mahavira (543–449 BCE)
Jambuswami (543–449 BCE), or simply Jambu, was the last kevali (omniscient one) in Jain tradition to attain moksha (liberation) in the present half time-cycle
Jambuswami
Property of possessing maximal knowledge
be of two kinds: Sāmānya kevali – omniscient beings (Kevalins) who are concerned with their own liberation. Tirthankara kevali – human beings who attain
Omniscience
Style of yoga
Jaerschky elucidates that kabali (Bengali) is synonymous with kaivalya (kevali, kevala), "isolation," the isolation of purusha (consciousness, spirit)
Kriya_Yoga_school
Head of an order of ascetics
there was a lineage of Kevalis (ending with Jambuswami), who were succeeded by Shruta-Kevalis. After the last Shruta-Kevali Bhadrabahu, two separate
Acharya_(Jainism)
Liberation or salvation of a soul from saṃsāra, the cycle of birth and death
Destroyed delusion 13. Sayoga kevali Omniscience with vibration (destruction of all inimical karmas) 14. Ayoga kevali The stage of omniscience without
Moksha_(Jainism)
Indian Jain ascetic (527 BC – 443 BC)
considered to have known the complete canon, making him one of the Śrut Kevalīs. Since he knew the 14 purvas, he is considered to have been a Purvadhāri
Ratnaprabhasuri
Indian Jain monk and teacher (c. 367–298 BCE)
was seven, Govarddhana Mahamuni predicted that he will be the last Shruta Kevali and took him along for his initial education. According to Śvētāmbara tradition
Bhadrabāhu
Hindu god of love
Jīvandhara Carita cycle in later Jain literature. Jambūsvāmī – the last Kevali (omniscient) disciple in Jain tradition, revered in both sectarian traditions
Kamadeva
Theravāda Buddhist monastery in Thailand
necessary. Laywomen wear black skirts with white blouses. Venerable Ajahn Kevali, the abbot since 2007, encourages a more communal atmosphere than perhaps
Wat_Pah_Nanachat
Legendary figure in Jainism
omniscience (kevala jnana). He was now revered as an omniscient being (Kevali). Bahubali finally attained liberation (moksha) at Mount Kailasha and became
Bahubali
Soul in Jainism
subsided delusion Ksīna kasāya: destroyed delusion Sayogi kevali: Omniscience with vibration Ayogi kevali: The stage of omniscience without any activity According
Jīva_(Jainism)
Indian philosophical tradition within Jainism
manifestations by finite human perception. According to the Jains, only the Kevalis—omniscient beings—can comprehend objects in all aspects and manifestations
Jain_philosophy
Town in Madhya Pradesh, India
Rishabhanatha. This is also the place of salvation of the last Kevali, named Shridhar Kevali. Photographs of the Bade Baba statue have been widely used in
Kundalpur,_Madhya_Pradesh
Fort in Madhya Pradesh, India
30 feet in breadth. This is also the place where Shri 1008 Supratishtha Kevali was traditionally believed to have attained nirvana. There are 26 more Jain
Gwalior_Fort
Second Tirthankara in Jainism
as the exact location where Jambuswami (the final omniscient being, or Kevali, of the current cosmic age) attained ultimate liberation (moksha), with
Ajitanatha
Mathura Chaurasi Uttar Pradesh 5.5 18 Largest statue of Jambu Swami, the last kevali according to Jainism Bahubali Statue Bahubali Shikohpur Haryana 5.5 18 Naugaza
List of the tallest statues in India
List_of_the_tallest_statues_in_India
6th-century BC Indian Śvetāmbara Jain ascetic
considered to have known the complete canon, making him one of the Śrut Kevalīs. Since he knew the 14 purvas, he is considered to have been a Purvadhāri
Swayamprabhasuri
District of Uttar Pradesh in India
is an important religious places for the Jains as they believe the last Kevali Jambuswami attained nirvana from this place called Mathura Chaurasi. Other
Mathura_district
Ancient Hindu Kingdom
presented himself before Batsa-bhumi. And having taken Batsa-bhumi, he reduced Kevali, and Mrittikavati, and Mohana and Patrana, and Tripura, and Kosala,--and
Kosala_kingdom
marana Pandita-marana or Sakama marana Balpandita-marana Chadmastha-marana Kevali-marana Vaihayasa-marana Guddhapristha-marana Bhaktapratyakhyana-marana Inginta-marana
Death_in_Jainism
into embodied gods also known as Tīrthankaras and Arihantas or ordinary Kevalis, and non-embodied formless gods who are called Siddhas. Jainism considers
Names_of_God
One of the two major schools of Jainism
According to Digambara texts, after liberation of Mahavira, three Anubaddha Kevalīs attained Kevalajñāna (omniscience) sequentially – Gautama Gaņadhara, Acharya
Digambara
— Brihad Anantavirya Shaktayana Shabdanushasana — Acharya Shaktayana Kevali Bhukti — Acharya Shaktayana Laghu Dravya Sangrah — Acharya Nemichand Vihad
List_of_Jain_texts
Manuscript on early treatise of Indian Medicine
three of the Part II. Parts IV and V contain two short manuals of Pāśaka kevalī, or cubomancy, i.e., the art of foretelling a person's future by means of
Bower_Manuscript
Record of a spiritual lineage of heads of monastic orders
Gaccha. The Kevalis (those who attained kavalagyana) Mahavira Swami Gautam Swami Sudharmaswami (Lohacharya) Jambu Swami The Shruta Kevalis (who knew the
Pattavali
manifestations by finite human perception. According to the Jains, only the Kevalis—omniscient beings—can comprehend objects in all aspects and manifestations;
Jain_epistemology
Śvetāmbara Jain temple in Gujarat, India
of Raja Siddhasen. The idol of Parshvanatha was installed by Shri Kapil Kevali Muni in the 5th century BCE. The temple was also renovated by King Samprati
Bhadreshwar_Jain_Temple
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