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SRAVIKA

Śrāvaka

distinguished disciples of the Buddha. In early Buddhism, a śrāvaka or śrāvikā is a disciple who accepts: the Buddha as their teacher the Buddha's teaching

Sangha (Jainism)

(male ascetics), Aryika / Sadhvi (female ascetics), Śrāvaka (laymen), and Śrāvikā (laywomen). The word is also used in various other ways. Champat Rai Jain

Jain communities

muni (male monastics), aryika (female monastics), śrāvaka (laymen), and śrāvikā (laywomen). The lay community, through an ethical framework known as the

Sadhu

sadhu (monks), sadhvi or aryika (nuns), sravaka (laymen householders) and sravika (laywomen householders). As in Hinduism, the Jain householders support

Jainism

ascetics, muni), sadhvi (female ascetics, aryika), śrāvaka (laymen), and śrāvikā (laywomen). The latter two support the ascetics and their monastic organizations

Mahavira

(female ascetics), 159,000 sravakas (male lay followers), and 318,000 sravikas (female lay followers). Jain tradition mentions Srenika and Kunika of Haryanka

Tirthankara

fourfold order of male and female monastics, srāvakas (male followers) and śrāvikās (female followers). The tirthankara's teachings form the basis for the

Śrāvaka (Jainism)

(male monastics), aryika (female monastics), śrāvakas (male followers) and śrāvikās (female followers). In Jainism, there are two kinds of votaries: The householder

Arihant (Jainism)

saints (sādhvis), male householders (śrāvaka) and female householders (srāvika). The first tirthankara of the current time cycle was Ṛṣabhanātha, and

God in Jainism

Tirthankara revive the fourfold order of Shraman, Shramani, Śrāvaka, and Śrāvika called sangha. Tirthankara can be called teaching gods who teach the Jain