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SHAPHAN
Shaphan (Hebrew: שפן, which means "hyrax"), son of Azaliah, is the name of a scribe or court secretary mentioned several times in the Hebrew Bible (2
Temple, on the order of King Josiah, Hilkiah together with Ahikam, Acbor, Shaphan and Asaiah approach her to seek the Lord's opinion. She was the wife of
Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying, "Shaphan" (Hebrew: שפן, which means
relationship with the Shaphan family has been used to suggest that he may have trained at the scribal school in Jerusalem over which Shaphan presided. In his
City of David Gemariah (son of Shaphan), son of Shaphan the scribe. A bulla was found with the text "To Gemaryahu ben Shaphan". This may have been the same
List of biblical figures identified in extra-biblical sources
royal scribe Shaphan to oversee temple repairs financed by public contributions. During the renovations, Hilkiah the High Priest informed Shaphan that he had
Discovery of the Book of the Law
in Bashan during the time of Jotham (1 Chronicles 5:13). Grandfather of Shaphan, "the scribe", in the reign of Josiah (2 Kings 22:3). A priest, father
Quintus Ennius. The word is possibly derived from the Punic אי שפן "I-Shaphan" meaning "coast of hyraxes", in turn a misidentification on the part of
identity by transposing them onto a contemporary reality. "The Cross of Shaphan" (Sabanui sipjaga, 1957), a fictional account of a man crucified next to
poet Quintus Ennius. The word is possibly derived from the Punic אי שפן I-Shaphan meaning "coast of hyraxes", in turn a misidentification on the part of
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