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PRAMANA

Pramana

Pramana (Sanskrit: प्रमाणम्; IAST: Pramāṇam) literally means "proof" and "means of knowledge". One of the core concepts in Indian epistemology, pramanas

Pramana

Pramāṇa-samuccaya

The Pramāṇa-samuccaya (Compendium of Epistemology) is a Buddhist philosophical treatise focusing on epistemology (pramana) by Dignāga, an Indian Buddhist

Pramāṇa-samuccaya

Mīmāṃsā

of ritual praxis. Mīmāṁsā has several sub-schools, each defined by its pramana. The Prabhākara sub-school, which takes its name from the seventh-century

Mīmāṃsā

Śāstra pramāṇam

basis, foundation, understand", with pramāṇa being a further nominalization of the word. Thus, the concept Pramāṇa implies that which is a "means of acquiring

Śāstra pramāṇam

Buddhist logico-epistemology

is a term used in Western scholarship to describe Buddhist systems of pramāṇa (epistemic tool, valid cognition) and hetu-vidya (reasoning, logic). While

Buddhist logico-epistemology

Dignāga

India and created the first system of Buddhist logic and epistemology (pramāṇa). According to Georges B. Dreyfus, his philosophical school brought about

Dignāga

Pramana (journal)

Pramana – Journal of Physics, was launched in July 1973. Pramana (which in Sanskrit means "source of valid knowledge, a standard") is the outcome of a

Pramana (journal)

Dharmakirti

who worked at Nālandā. He was one of the key scholars of epistemology (pramāṇa) in Buddhist philosophy, and is associated with the Yogācāra and Sautrāntika

Dharmakirti

Trairāśika

one pramāṇa. Let there be n pramāṇa-s pramāṇa-1, pramāṇa-2, . . ., pramāṇa-n and the corresponding phala. Let the iccha-s corresponding to the pramāṇa-s

Trairāśika

Epistemology in Advaita Vedanta

Vedanta and other schools of Hindu philosophy discuss Pramana (epistemology). The theory of Pramana discusses questions like how correct knowledge can be

Epistemology in Advaita Vedanta