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PARAMATMAN

Paramatman

Paramatman (Sanskrit: परमात्मन्, IAST: Paramātman) or Paramātmā is the absolute Atman, or supreme Self, in various philosophies such as the Vedanta and

Paramatman

Purusha

knowledge (vidyā) and separatedness (kalā); it is the universal Self (paramātman) under limitations as many individual Selfs (jīvātman). There is no consensus

Purusha

Para Brahman

Brahman, especially in his form of Mahavishnu. He is also depicted as the Paramatman, according to the Narayana Sukta in the Yajurveda. The Mahabharata describes

Para Brahman

Mahavishnu

this way, bhakti surpasses even yoga, which is aimed at the Supersoul, Paramatman. Mahavishnu is the Supersoul of all living beings (jivatmas) in all material

Mahavishnu

Bhagavan

the impersonal Absolute, is unqualified and therefore, never expressed. Paramatman is Bhagavan in relation to Prakṛti and the Jiva. The Yoga of Devotion

Bhagavan

Ramakrishna Mission

for Paramatman (Supreme Self). Therefore, the idea of the picture is that by the union of Karma, Jnana, Bhakti and Yoga, the vision of Paramatman is obtained

Ramakrishna Mission

Pralaya

knowledge of God, which occurs when one loses oneself in service to the Paramatman, the Supreme Self. This involves the recognition that most of the cause

Pralaya

Alakh Niranjan

asdes’s iti kiirtitah In our relative thought we distinguish between Atman, Paramatman, and Jiva. The Truth is that these three are one and a realization of

Alakh Niranjan

Vishishtadvaita

(Narayana) is Brahman (Param Brahman), Supreme Lord (Ishvara), Supreme Person (Paramatman) and has noble attributes such as omniscience, omnipotence, omnipresence

Vishishtadvaita

Ishvara

can mean lord, ruler, king, husband, queen, soul or the Supreme Self (Paramatman). In medieval-era Hindu texts, depending on the school of Hinduism, Ishvara

Ishvara