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DUHKHA

Duḥkha

Duḥkha (/ˈduːkə/; Sanskrit: दुःख, Pali: dukkha) "suffering", "pain", "unease", or "unsatisfactoriness", is an important concept in Buddhism, Jainism and

Nirvana

the ultimate state of salvation, release, or liberation from suffering (duḥkha) and from the cycle of birth and rebirth (saṃsāra). In Indian religions

Saṃsāra (Buddhism)

existence and dying again. Samsara is considered to be suffering (Skt. duḥkha; P. dukkha), or generally unsatisfactory and painful. It is perpetuated

Impermanence (Buddhism)

inconstant". Anicca is one of the three marks of existence—the other two are Duḥkha (suffering or dissatisfaction) and Anattā (the lack of a lasting essence)

Upādāna

Buddhism, it is considered to be the result of taṇhā (craving), and is part of duḥkha (dissatisfaction, suffering, pain). Upādāna is the Sanskrit and Pāli word

Pratītyasamutpāda

the process of a sentient being's rebirth in saṃsāra, and the resultant duḥkha (suffering, pain, unsatisfactoriness), and they provide an analysis of rebirth

Hōjōki

buildings, wealth, and homes. Chōmei demonstrates the Buddhist notion of duḥkha (suffering) by consistently focusing on the experiences of suffering. He

Philosophical pessimism

that life is full of suffering and unsatisfactoriness. This is known as duḥkha in the Four Noble Truths. In the book of Ecclesiastes, contained in the

Bhaisajyaguru

he is described as a doctor who cures suffering (Pali/Sanskrit: dukkha/duḥkha) using the medicine of his teachings. The image of Bhaiṣajyaguru is usually

The Buddha

(Sanskrit: anitya): That all things that come to have an end; Dukkha (Sanskrit: duḥkha): That nothing which comes to be is ultimately satisfying; Anattā (Sanskrit: