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ASRAVA

Asrava

Asrava (āsrava "influx") is one of the tattva or the fundamental reality of the world as per the Jain philosophy. It refers to the influence of body and

Asrava

Saṃsāra (Jainism)

— Tattvārthsūtra (6-4-81) Activities that lead to the influx of karmas (asrava) which extends transmigration are: Five senses Four passions (kasāya) Anger

Saṃsāra (Jainism)

Tattva (Jainism)

provide happiness to others pāpa (sinful acts) – which impurifies the soul āsrava (influx) – inflow of auspicious and evil karmic matter into the soul. bandha

Tattva (Jainism)

Jainism

soul. Ajīva — Non-living substances, including matter, time, and karma. Āsrava — The influx or inflow of karmic particles to the soul. Bandha — The bondage

Jainism

Asava

Āsava is a Pali term (Sanskrit: Āsrava) that is used in Buddhist scripture, philosophy, and psychology, meaning "influx, canker." It refers to the mental

Asava

Karma

Jīva: the soul which is characterized by consciousness Ajīva: the non-soul Āsrava: inflow of auspicious and evil karmic matter into the soul. Bandha (bondage):

Karma

Tattva

text Tattvartha Sutra, these are: Jiva – Souls. Ajiva – Soulless objects. Asrava – Influx of karma. Bandha – The bondage of karma. Samvara – The stoppage

Tattva

Karma in Jainism

explain the karmic process by specifying the various causes of karmic influx (āsrava) and bondage (bandha), placing equal emphasis on deeds themselves, and the

Karma in Jainism

Causes of karma in Jainism

Jainism which explain the human predicament. Out of those, four—influx (āsrava), bondage (bandha), stoppage (saṃvara) and release (nirjarā)—pertain to

Causes of karma in Jainism

Jain vegetarianism

rebirth (Saṃsāra). The ultimate goal of Jainism is to stop the influx (āsrava) of new karma and shed the old (nirjarā). Therefore, the scrupulous avoidance

Jain vegetarianism