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Roman soldier
Stephaton, or Steven, is the name given in medieval Christian traditions to the Roman soldier or bystander, unnamed in the Bible, who offered Jesus a
Stephaton
Ancient Roman drink
A Roman soldier (conventionally called "Stephaton") feeds Jesus with posca, from the Rabbula Gospels, AD 586.
Posca
10th- or 11th-century Irish sculpture
showing the Christ crucified in a long robe, with two biblical figures (Stephaton and Longinus) in the quadrants below his outstretched arms, and two angels
Lismore_Crucifixion_Plaque
10th- or 11th-century Irish sculpture
by two attendant angels in the upper quadrants and the Roman soldiers Stephaton (the sponge-bearer) and Longinus (the lance-bearer) in the lower quadrants
Clonmacnoise Crucifixion Plaque
Clonmacnoise_Crucifixion_Plaque
Instrument of the Passion of Jesus Christ
Tissot's depiction. Here, the hyssop stick is used as a kind of straw, and "Stephaton" squeezes the sponge. (c. 1880, gouache over graphite on grey wove paper)
Holy_Sponge
Romanesque painted cross
and will land on the upturned face of Longinus. In the lower right is Stephaton, the traditional name for the soldier who offered Jesus the sponge soaked
San_Damiano_Cross
Crucifixion sculptures with ancillary panels
Jesus, surrounded by four ancillary panels. The lower quadrants show Stephaton and Longinus (the lance and sponge bearers) and two hovering attendant
Crucifixion_plaque
1964 film about Jesus Christ, directed by Pier Paolo Pasolini
Joseph of Arimathea Natalia Ginzburg as Mary of Bethany Silvio Citti as Stephaton Ninetto Davoli as a shepherd According to Barth David Schwartz's book
The Gospel According to St. Matthew (film)
The_Gospel_According_to_St._Matthew_(film)
10th or 11th century Irish Bronze sculpture
left and right. Below them are representations of the Roman soldiers Stephaton (the sponge-bearer) and Longinus (the lance-bearer) driving spears into
Tynan_Crucifixion_Plaque
Chapter of the New Testament
carefully". Crucifixion of Jesus Pilate's court Rufus (biblical figure) Stephaton Related Bible parts: Matthew 27, Luke 23, John 18, John 19, Romans 16
Mark_15
a relic, and various miracles are said to be worked through it. Name: Stephaton Source: Codex Egberti, 10th century Appears in the Bible at Matthew 27:48
List of names for the biblical nameless
List_of_names_for_the_biblical_nameless
significance of the scene), Mary and John, Longinus with the lance and Stephaton with the vinegar sponge, and finally the blessed who rise from sarcophagi
Sacramentary_of_Henry_II
City in Dalmatia, Croatia
Stone slab of Knin Fortress depicting Stephaton thought to have originated from the Church of St. Stephen in the Knin's burg, 11th century
Knin
Church in Canillo, Andorra
mural with frescoes depicting scenes from Calvary with Saint Longinus and Stephaton, accompanied by the half-hidden Sun and Moon, works from the 12th century
Sant_Joan_de_Caselles
Chapter of the New Testament
thorns Crucifixion of Jesus Judas Iscariot Pontius Pilate Pilate's court Stephaton Matthew 27:9–10 Related Bible parts: Judges 9, Psalm 22, Jeremiah 32,
Matthew_27
Chapter of the New Testament
Joseph of Arimathea Longinus Nazareth Nicodemus Pontius Pilate Sabbath Stephaton Related Bible parts: Exodus 12, Numbers 9, Psalm 22, Psalm 34, Psalm 69
John_19
1012 AD Ottonian illuminated manuscript
the cross, Ecclesia is seen with her chalice and standard, Longinus and Stephaton on either side of Christ, a group of grieving women, John, and ambiguous
Pericopes_of_Henry_II
Two panel paintings attributed to Jan van Eyck
blood pours from the wound. To the right of Longinus, a mostly obscured Stephaton holds high a sponge soaked with vinegar on the tip of a reed. The first
Crucifixion and Last Judgement diptych
Crucifixion_and_Last_Judgement_diptych
that in the Rabbula Gospels often show Christ flanked by Longinus and Stephaton with their spear and pole with vinegar. According to the gospels, the
Crucifixion_in_the_arts
8th century Irish Bronze sculpture
three wings, and below are the biblical Roman soldiers or bystanders Stephaton and Longinus. The plaque is one of the earliest known representations
Athlone_Crucifixion_Plaque
Defunct church in Ireland
features, but he is depicted wearing only a loin cloth. He is flanked by Stephaton and Longinus, with a female figure (likely the Virgin Mary) also positioned
Maghera_Old_Church
sponge and the right a spear, allowing us to identify the figures with Stephaton and Longinus. Once again, the negative space is filled with animals; below
Essen-Werden_casket
Sculpture in Angus, Scotland
figures to the left and right are likely to have represented Longinus and Stephaton. The eastern face is usually interpreted as a depiction of Christ flanked
Camus_Cross
Ruined monastery in County Sligo, Ireland
Crucifixion, Jesus is depicted centrally with long robes to the knee – Stephaton offers vinegar and Longinus lifts his spear. Arms, heads that may represent
Drumcliff_Monastery
Chapter of the New Testament
Crucifixion of Jesus Holy Week Jerusalem Ministry of Jesus Pontius Pilate Stephaton Related Bible parts: Psalm 22, Psalm 69, Jeremiah 15, Matthew 27, Mark
Luke_23
Longinus and Stephaton, the two soldiers who were at the crucifixion. It was Longinus who pierced Jesus' side so he carries a lance whilst Stephaton carries
Calvary_at_Plougastel-Daoulas
Village in Norfolk, England
This includes one of the crucified thieves, and behind him is the Roman Stephaton with a bucket of vinegar and a spear. On a lower tier, underneath the
Crostwight
Historic site in Estella-Lizarra, Spain
Longinus, to Jesus's right, holding the lance he drove into his heart, and Stephaton, holding the reed with which he gave him vinegar to drink; the two thieves
Church of the Holy Sepulchre, Estella-Lizarra
Church_of_the_Holy_Sepulchre,_Estella-Lizarra
horse riding Longin, the crucifix, the "Christ lié" and the horse riding Stéphaton, apart from his head. He also carved the angels carrying chalices. The
List of the works of the Maître de Plougastel
List_of_the_works_of_the_Maître_de_Plougastel
statues of two horsed cavaliers, St Longinus on the right of Jesus and St Stephaton, who reached up to Jesus with a sponge, on the left. These crosses and
Calvary_at_Plougonven
STEPHATON
STEPHATON
STEPHATON
STEPHATON
Girl/Female
Muslim
The earth, Desire, Labour, Exertion, Endeavour
Boy/Male
Arabic, Muslim
Support of the State
Boy/Male
Danish, Gujarati, Hindu, Indian, Kannada, Malayalam, Marathi, Modern, Sanskrit, Sikh, Telugu, Traditional
Bright; Lustrous; A Strong Ray of Sun; Brightness
Boy/Male
Hindu
Khushi ka Ansh
Surname or Lastname
English
English : status name denoting a serf, Middle English, Old French vass(e), from Late Latin vassus, of Celtic origin. Compare Welsh gwas ‘boy’, Gaelic foss ‘servant’.English : variant of Vause.Swedish : variant of Wass.South German : variant of Fass.Hungarian : from vas ‘iron’, hence a metonymic occupational name for a blacksmith, or a nickname for a resilient, tough man.
Girl/Female
Indian, Punjabi, Sikh
Commander
Boy/Male
Hindu, Indian, Marathi
Love of the Teacher
Girl/Female
Biblical
Heavenly.
Female
English
Variant spelling of English Christabelle, CHRISTABEL means "believer" or "follower of Christ" and Belle, "beautiful."Â
Girl/Female
Hindu
STEPHATON
STEPHATON
STEPHATON
STEPHATON
STEPHATON