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Gazetteer on historical geography of ancient Israel
Barnes, "Onomasticon", p. 413. Barnes, "Onomasticon", 413 n. 4. Eusebius; Freeman-Grenville, G. S. P.; Hieronymus, Sophronius Eusebius (2003). Taylor
Onomasticon_(Eusebius)
Topics referred to by the same term
Look up onomasticon in Wiktionary, the free dictionary. Onomasticon may refer to: Onomasticon (Eusebius) Onomasticon of Amenope Onomasticon of Joan Coromines
Onomasticon
Garden by Jerusalem's Mount of Olives
description left by a Christian traveler in the Holy Land. In his Onomasticon, Eusebius of Caesarea notes the site of Gethsemane located "at the foot of
Gethsemane
Chronological tables by Eusebius, c. 325
(Manetho) Chronicon (Jerome) Mesopotamia in Classical literature Onomasticon (Eusebius) Universal chronicle Witakowski 2008. Witakowski, Witold (2008)
Chronicon_(Eusebius)
Greek Christian bishop and scholar (c. 260 – 339)
Eusebius of Caesarea (c. AD 260/265 – 30 May AD 339), also known as Eusebius Pamphilius, was a historian of Christianity, exegete, and Christian polemicist
Eusebius
Priest and theologian (c. 342/347 – 420)
Philo and expanded by Origen; A translation and expansion of the Onomasticon of Eusebius, listing and commenting on places mentioned in the Bible. For the
Jerome
Hills in the West Bank
This term appears in rabbinic literature and in Eusebius' Onomasticon. In his Onomasticon, Eusebius mentions seven Jewish settlements that existed in
Hebron_Hills
elites well versed in Greek and Latin. In his 4th-century work, the Onomasticon, Eusebius of Caesarea provides a listing of the place-names of Palestine with
Place_names_of_Palestine
Former city of Judea
Gospel narrative. The Christian apologist and historian Eusebius of Caesarea, in his Onomasticon (144:28–29), identified it with Ramathaim-Zophim and wrote
Arimathea
Village and archeological site located in the West Bank
in several sources from the Roman and Byzantine periods. In his Onomasticon, Eusebius mentions a place called Thena on the road to the Jordan river, around
Khirbet_Tana_et-Tahta
Local council in Israel's Northern District
and incite disturbances against him. In the early 4th-century CE Onomasticon, Eusebius refers to the place as Dabeira and Dabrath, and describes it as
Daburiyya
First-century CE treasure scroll from the Judean desert
chest and its vessels, weighing seventeen talents" According to Eusebius' Onomasticon, "Achor" – perhaps being a reference to an ancient town - is located
Copper_Scroll
Archaeological sites in Israel mentioned in the Bible
Eusebius described Sokho (Σοκχωθ) as a double village at the ninth milestone between Eleutheropolis (Bet Guvrin) and Jerusalem (Eusebius, Onomasticon
Sokho
Southern Hebron Hills in late antiquity
Hills in the Late Roman and Byzantine periods. The term is used in Eusebius's Onomasticon (4th century) and in rabbinic literature. By the late tenth century
Daroma
of modern names for biblical place names Onomasticon or On the Place Names in the Holy Scripture by Eusebius, completed in or before 324/325. Personal
List_of_biblical_names
Site of Jesus' crucifixion
(March–April 1986). "The Garden Tomb". Biblical Archaeology Review. Eusebius, Onomasticon, 365 "Zion". Encyclopædia Britannica. Retrieved 19 November 2021
Calvary
Ancient city in the Golan Heights
later known from the works of Josephus (first century CE) and Eusebius (Onomasticon, early 4th century CE). The biblical city of Golan could not be
Golan
translation of Eusebius's Onomasticon. One map depicts the Holy Land (Palestine) while the other depicts Asia. Although the preface of the Onomasticon refers
Tournai_maps
Ancient city in the land of Bashan mentioned in the Hebrew Bible
Publishing Group. p. 277. ISBN 9780826485717. Eusebius of Caesarea (1971). Wolf, Umhau C. (ed.). Onomasticon (Concerning the Place Names in Sacred Scripture)
Ashteroth_Karnaim
Place in Madaba Governorate, Jordan
Al Qurayyat is identified with Cariatha, a place mentioned in Eusebius' Onomasticon (early 4th century CE) as a Christian village near Madaba. Maplandia
Al_Qurayyat,_Jordan
Archaeological site in Israel
"Rubba ruins"), is an ancient site in Israel, mentioned by Eusebius in his Onomasticon as possibly referring to a site by a similar name in the Book
Rebbo
Biblical site linked to John the Baptist
of the springs. Another possible location, which is by Eusebius' description in his Onomasticon (written before AD 324), is at "a village in the (Jordan)
Aenon
Location mentioned in the Hebrew Bible
went to the wilderness of Paran after the death of Samuel. Both Eusebius (in his Onomasticon, a Bible dictionary) and Jerome reported that Paran was a city
Desert_of_Paran
City in Irbid Governorate, Jordan
the third century AD, and Eusebius lists a village called Arbela across the Jordan near Pella in his fourth-century Onomasticon. Excavations on Tell Irbid
Irbid
Place in Jerusalem, Mandatory Palestine
a local sage known as al-Shaykh Ahmad. In the early 4th century Onomasticon, Eusebius described Chasalon as a large village in the territory of Aelia
Kasla
Canaanite - Israelite town of Judah
stratum of the Judean range, believed to be the Chezib of Judah. Eusebius, in his Onomasticon, notes of the place that "there the sons of Judah were born;
Chezib_of_Judah
Biblical city of ancient Israel
other the former village, now town, of er-Ram. Ramah, according to Eusebius' Onomasticon, was located 6 milestones north of Jerusalem (Ailia), opposite Bethel
Ramathaim-Zophim
Ancient town in Roman Palestine
and later have been discovered there. In his Onomasticon, a gazetteer of Biblical place names, Eusebius of Caesarea, who was himself of the Roman province
Menois
Town mentioned in the Bible
30:27). In the early-4th century CE, Greek scholar Eusebius mentioned the town twice in his Onomasticon: "Ietheira is now a very large village in the interior
Jattir
Biblical location
mentioned in Greco-Roman sources including the writings of Josephus. Eusebius, in his Onomasticon, mentions the site under the entry of Gaas (Mount Gaash), a mountain
Timnath-heres
of entries. Jerome drew on the work of Philo and the Onomasticon of Eusebius, but whereas Eusebius listed mainly place names, Jerome's lists was mostly
Interpretationes nominum Hebraicorum
Interpretationes_nominum_Hebraicorum
Aspect of the Roman emperor's life
from Eusebius of Caesarea's Historia. These authors follow the Greek tradition, and probably takes all of their information from Eusebius, Eusebius's sources
Philip the Arab and Christianity
Philip_the_Arab_and_Christianity
Biblical settlement
north, within close proximity.[dubious – discuss] Mentioned in Eusebius' Onomasticon as a village "10 milestones east [sic] of Hebron," the village housed
Carmel_(biblical_settlement)
Town of the Tribe of Judah in the Bible
Micah. Scholars have noted that the source of the Madaba map is Eusebius' Onomasticon. The word "Morashti" is a noun showing that the person (in this
Moresheth-Gath
Town of ancient Judea
30: 26–28). In the 4th-century CE, Eshtemoa was described by Eusebius in his Onomasticon as a large Jewish village. The Jerusalem Talmud mentions Eshtemoa
Eshtemoa
6th-century mosaic map of the Holy Land
passages, indicate that the artist who laid out the mosaic used the Onomasticon of Eusebius (fourth-century AD) as a primary source. A combination of folding
Madaba_Map
Βαιθσαρισα). According to Eusebius and Jerome, Baal-Shalisha was located 15 (Roman) miles north of Diospolis (Lydda). Eusebius identified it with Baithsarisa
Shalishah
Historical place in Galilee
org/stable/26693775 Eusebius of Caesarea (2006) [manuscript, 1971]. "Kappa, in Joshua". In Wolf, Carl Umhau (ed.). The Onomasticon of Eusebius Pamphili, Compared
Cana
Historic site in Jerusalem
(inaccurate) story as told within Jerusalem. In his Onomasticon (ed. Klostermann, p. 102, 16), Eusebius says the "field of Haceldama" lies nearer to "Thafeth
Akeldama
Site in Israel
on whether the site was the same as Lobana, as described by Eusebius in his Onomasticon as "now being a village in Eleutheropolitana" (in the vicinity
Lavnin
Valley mentioned in the Bible
itinerary, the Cedron takes the name of Valley of Josaphat. Eusebius (in his Onomasticon) and St. Jerome strengthen this view, while Cyril of Alexandria
Valley_of_Josaphat
Ancient Jewish city near modern Modi'in-Maccabim-Re'ut, Israel
Hagiga, 3:5 Mishnah, Pesachim, 9:2 Babylonian Talmud, Pesachim, 93b Eusebius, Onomasticon, 73 Zaharoni, Irit (1983). Derekh erets (in Hebrew). Vol. 1. Tel-Aviv:
Modi'in_(ancient_city)
Biblical location in Israel
The Onomasticon of Eusebius of Pamphili, § 335 (d). This view is based on the premise that Gabatha of Saul (I Samuel 10:26) was known in Eusebius' time
Gibeah
Archaeological site at Lower Ghuwein in Israel
J.E., eds. (2003). Palestine in the Fourth Century A.D.: The Onomasticon by Eusebius of Caesarea. Translated by G.S.P. Freeman-Grenville. Jerusalem:
Horvat_'Anim
Lost Christian gospel
name does not appear again, apart from an unclear reference in Eusebius' Onomasticon, until a similar name, "Nazoreans", is distinguished by Epiphanius
Gospel_of_the_Nazarenes
Ancient village and former synagogue, in the West Bank, Palestine
1 Chronicles 7:28 as a town in the eastern part of Ephraim. Eusebius, in his Onomasticon, makes mention of the site, saying that in his day it was "a
Naaran
One of a cluster of five biblical cities
(Geography V, xvi, 4). In the 4th century it is again mentioned by Eusebius in his Onomasticon, and in the 5th by Saint Jerome in his annotated version of the
Zoara
Location in the Books of Samuel
being an Arabic etymological variant of Aphek. Eusebius, when writing about Eben-Ezer in his Onomasticon, says that it is "the place from which the Gentiles
Eben-Ezer
Ancient biblical settlement near Hebron
Maon of Judah. In the early 4th century CE, Maon was mentioned in Eusebius' Onomasticon as being "in the tribe of Judah; in the east of Daroma." During
Maon_(city_in_Judah)
Edomite clan and an ancient biblical town of northwest Arabia
female aurochs and calf on one side and a scribe on the other. Eusebius' Onomasticon knows a district in the Gebalene region called Theman, and also
Teman_(Edom)
Ancient village near Jerusalem
by elevation. Eusebius was probably the first to mention Nicopolis as biblical Emmaus in his Onomasticon. Jerome, who translated Eusebius' book, implied
Emmaus
Biblical settlement
(7 mi) northwest of Hebron. The site was earlier described by Eusebius in his Onomasticon as being "[nearly] eight milestones east of Eleutheropolis [now
Keilah
Town in South Lebanon
have been the actual location of this event. Eusebius of the 4th century shared this view in his Onomasticon. In 1994, Nabih Berri, Lebanon's Parliament
Qana
Israeli publisher
for scholarly translations of significant ancient works, such as Eusebius' Onomasticon (2003). Carta is also the licensed publisher of the Hebrew edition
Carta_Jerusalem
Topics referred to by the same term
Hellenised Land of Israel/Palestine region and found as such in the Onomasticon written by Eusebius of Caesarea in the 4th century. Gabatha may also refer to:
Gabatha
Biblical Israelite-Philistine battle
al-Fikiya being an Arabic corruption of Aphek. Eusebius, when writing about Eben-ezer in his Onomasticon, says that it is "the place from which the Gentiles
Battle_of_Aphek
Greco-Roman city that was established in Amman
epigraphical evidence. In the early 300s AD, Greek historian Eusebius noted in the Onomasticon that "Philadelphia was a distinguished city of Arabia." During
Philadelphia_(Amman)
City in Israel
the city was affiliated with Baal worship at an earlier date. In Eusebius' Onomasticon, Kiryat Ye'arim is placed about 9 Roman miles, or about 15 km (9 mi)
Kiriath-Jearim
Biblical place
al-Fikiya being an Arabic corruption of Aphek. Eusebius, when writing about Eben-ezer in his Onomasticon, says that it is "the place from which the Gentiles
Aphek_(biblical)
Placename in the Hebrew Bible
Land of Canaan, near Canaan's southern border, is identified by Eusebius (Onomasticon) and by Jacob Sussmann as being Petra in Arabia, the southernmost
Kadesh_(biblical)
Jewish settlement in Judea destroyed in the First Jewish–Roman War
Josephus' The Jewish War (3.2.2.), and Saaleim (Greek: Σααλειμ) in Eusebius' Onomasticon (160:9–10). Israeli historical geography, Yoel Elitzur, noting the
Kefar_Shihlayim
Ancient Israelite town in the Gilead, mentioned in the Hebrew Bible
Transjordan. In the early-4th century CE, Greek scholar Eusebius mentioned "Iabeis Galaad" in his Onomasticon as a "village beyond the Jordan located on the mountains
Jabesh-Gilead
Historic site in Amman Governorate, Jordan
the Limes Arabicus. Eusebius of Caesarea identified Mephaat as the camp site of a Roman army near the desert in his Onomasticon (K.128:21). Also, the
Umm_ar-Rasas
Largest city in the Northern District of Israel
(c. AD 185 to 254) knows the forms Nazará and Nazarét. Later, Eusebius in his Onomasticon (translated by St. Jerome) also refers to the settlement as Nazara
Nazareth
Archeological site in northern Israel
years. A large Roman temple complex was built there. Eusebius, writing about the place in his Onomasticon, says: "Kedesh. A priestly city in the inheritance
Kedesh
Visible star that is nearly aligned with Earth's axis of rotation
tradition goes back to a misreading of Saint Jerome's translation of Eusebius' Onomasticon, De nominibus hebraicis (written ca. 390). Jerome gave stilla maris
Pole_star
Archaeological site in the Judaean Desert, Israel
The settlement became a "very large village of Jews," as Eusebius testified in the Onomasticon in the early fourth century CE. Archaeologist Gideon Hadas
Ein Gedi (archaeological site)
Ein_Gedi_(archaeological_site)
Classical city in TransJordan
Bethnamran) or Tall Nimrin (TMP 749034E, 3532378N). According to Eusebius' Onomasticon, Livias is five Roman miles (7.5 km/ 4.7 m) south of Tall Nimrin[dubious
Livias
Biblical site in the Judean Mountains
Kesalon is identified as a biblical settlement based on mentions by Eusebius’s Onomasticon (early 4th century CE) and the preservation of the name in the Palestinian
Kesalon_(biblical)
Valley near Jericho
of hope, as a way of describing the redemption promised by God. Eusebius (in Onomasticon) and Jerome (in Book of Sites and Names of Hebrew Places) implied
Achor
Municipality type B in Jerusalem, Palestine
however, seems to also be attested to by Jerome. In his version of Eusebius' Onomasticon, the meaning of Bethany is defined as domus adflictionis or "House
Bethany
Biblical city of ancient Israel
Fund., p. 13, s.v. Er Râm. Notley, R.S.; Safrai, Z., eds. (2005). Eusebius, Onomasticon: The Place Names of Divine Scripture. Boston / Leiden: E.J. Brill
Ramah_in_Benjamin
Town in Karak Governorate, Jordan
Volume 1 (Dumbarton Oaks). Claudius Ptolemy, Geographica 5.17.5-6. Eusebius, Onomasticon 10.17 Hierocles, Synecdemus 721.9 Stephen of Byzantium, Ethnica
Rabba
Biblical city
66 [A. V. 81] I Chron. xxvi. 31 II Sam. xxiv. 5 "Ant." xii. 8, § 1 "Onomasticon," s.v. "Azor" e.g., S. Merrill; see Hastings, "Dict. Bible," s.v. Cheyne
Jazer
Biblical town
general Cestius Gallus was driven in headlong flight before the Jews. Eusebius' Onomasticon mentions the 'twin villages' and St. Jerome describes them as 'little
Bethoron
Ancient tomb in Jerusalem of possible Biblical significance
Funerary Customs, Practices and Rites in the Second Temple Period. Eusebius, Onomasticon, 365. https://www.gutenberg.org/files/2850/2850-h/2850-h.htm#link52HCH0004
Garden_Tomb
Palestinian village in the West Bank
which 1,002 dunams as built-up area. Jab'a is mentioned in Eusebius' renowned work, Onomasticon, as Gabatha [Gava'ot] (Γαβαθα), believed by historical geographer
Jab'a
Biblical figure
Job since at least the 4th-century AD. Karnein was mentioned in Eusebius' Onomasticon as a town of Bashan that was said to be the location of the house
Job_(biblical_figure)
Biblical-era city north of Jerusalem
Gibeon while en route to Jerusalem and again during his retreat. Eusebius, in his Onomasticon, mentions Gibeon (Gabaon) as formerly being inhabited by the
Gibeon_(ancient_city)
Place in Ramle, Mandatory Palestine
“the fruit”. 5th century Christian scholar, Eusebius of Caesarea, mentioned the village in his Onomasticon, under the name Beth Annabam and situated it
Bayt_Nuba
Bedouin village in northern Israel
site is identified with the ancient village Bethbeten mentioned in Eusebius' Onomasticon, which was composed in the early 4th century CE. The village was
Ibtin
Calendar year
Gogugwon becomes ruler of the Korean kingdom of Goguryeo. Eusebius of Caesarea writes the Onomasticon. The Fifty Bibles of Constantine are commissioned for
331
Biblical city and archaeological site
had unexpectedly lighted upon Dothan a few days earlier." Eusebius of Caesarea, Onomasticon (1971), Notes edited by. C. Umhau Wolf under "Merran", accessed
Tel_Dothan
38 / Hebrew - English Bible / Mechon-Mamre". mechon-mamre.org. Eusebius, Onomasticon - The Place Names of Divine Scripture, (ed.) R. Steven Notley &
List of modern names for biblical place names
List_of_modern_names_for_biblical_place_names
Village in West Bank, Palestine
Carmelite resides (Joshua 15:55, 1 Samuel 15:12 and 1 Samuel 25). Eusebius' Onomasticon mentions a garrison stationed here at the beginning of the fourth
Al-Karmil
Former episcopal see in Palestine
period. Eusebius (fourth century) calls Hebron merely as a large hamlet. It contains the tomb of the patriarchs, mentioned by Josephus, by Eusebius, and
Diocese_of_Hebron
Archaeological site in southern Israel
in relation to Eleutheropolis (Beit Gubrin) has been noted by Eusebius in his Onomasticon, who wrote: Maresa (Joshua 15:44). Tribe of Judah. It is now
Maresha
Biblical city in the West Bank
sed-online.ru. Retrieved 27 October 2025. St. Jerome, St. Epiphanius Eusebius, Onomasticon, Euchem; Medaba map https://armstronginstitute
Shechem
Group of ten Hellenistic cities in the Levant
new religion. Pella was a base for some of the earliest church leaders (Eusebius reports that the apostles fled there to escape the First Jewish–Roman War)
Decapolis
German biblical scholar and orientalist (1827–1891)
(Der Pentateuch Koptisch, 1867). Lagarde published an edition of Eusebius' Onomasticon in 1870. He was also a student of Persian, publishing Isaias Persice
Paul_de_Lagarde
Archaeological site in Israel
"'En Yoqneam" ("Spring of Yoqneam"). The site is mentioned in the Onomasticon of Eusebius as a village called Kammona. Jerome described it as Cimona. Following
Tel_Yokneam
Roman legion
Legio X Fretensis, p. 17 Dabrowa, Legio X Fretensis, p. 18 Eusebius of Caesarea, Onomasticon. "praefectus legionis decimae Fretensis, Ailae", Notitia dignitatum
Legio_X_Fretensis
New Zealand writer and historian
Asherah to questions of archaeology and historical geography (in Eusebius' Onomasticon and the Gospels, and to the excavations of Qumran and the Qumran
Joan_E._Taylor
Ancient city on the Levantine coast known from Ancient, Classical, and Medieval times
University Press. pp. 98–99. Eusebius (1890). "VI". In McGiffert, Arthur Cushman (ed.). The Church History of Eusebius. Nicene and Post-Nicene Fathers
Ascalon
Greek Pre-Socratic philosopher (c.570–c.478 BC)
10.413f. B3. Athanaeus. Deipnosophistae. 12.526a. B4. Julius Pollux. Onomasticon. B5. Athanaeus. Deipnosophistae. 11.782a. B6. Athanaeus. Deipnosophistae
Xenophanes
Place in Ramle, Mandatory Palestine
1948. The site is identified with Bethariph, a place mentioned in Eusebius' Onomasticon, which was composed in the early 4th century CE. According to SWP;
Dayr_Tarif
Archaeological site in the West Bank
(khirba in Arabic) of Tibnah (Tibneh) in Samaria. According to Eusebius' Onomasticon, which was written in the 4th century, the tomb of Joshua was in
Khirbet_Tibnah
and Palestine." c. 300: Antonine Itinerary. c. 311: Bishop Eusebius of Caesarea, Onomasticon: "Philistines (Gen. 21:34). Now called Askalon, the well-known
Timeline of the name Palestine
Timeline_of_the_name_Palestine
Mountain range in Syria and Lebanon
the name of a settlement in the area. Eusebius recognized the religious importance of Hermon in his work Onomasticon (probably written in the first quarter
Mount_Hermon
Palestinian extended family
ISBN 978-965-09-0286-5. Robinson and Smith, 1841, vol 2, p. 190 Eusebius, Onomasticon - The Place Names of Divine Scripture, (ed.) R. Steven Notley &
Makhamra_family
ONOMASTICON EUSEBIUS
ONOMASTICON EUSEBIUS
Boy/Male
Greek
Worships well; pious.
Boy/Male
Finnish, German, Greek, Portuguese, Swedish
Pious; Devout; Worships Well; Good Worship
Male
Italian
Italian, Portuguese and Spanish form of Latin Eusebius, EUSEBIO means "pious."
Male
English
English name derived from Latin Eusebius, EUSEBY means "pious."
Male
Spanish
Spanish name derived from Latin Eusebius, EUSBIO means "pious."
ONOMASTICON EUSEBIUS
ONOMASTICON EUSEBIUS
Boy/Male
Arabic, Muslim
Flowing; Name of a Sahabi (RA)
Surname or Lastname
English and French
English and French : variant spelling of Jordan.
Boy/Male
Arabic, Muslim
One who Beats; Striker
Girl/Female
Hindu, Indian, Kannada, Marathi, Telugu
Ruby
Boy/Male
English
Burnt Meadow
Surname or Lastname
English
English : variant of Foulks.
Male
Yiddish
Yiddish form of Hebrew David, DOVID means "beloved."
Boy/Male
American, Australian, British, English
From the Sandy Hill
Surname or Lastname
English
English : patronymic from Sorrell.
Boy/Male
Muslim
Calm, Composed
ONOMASTICON EUSEBIUS
ONOMASTICON EUSEBIUS
ONOMASTICON EUSEBIUS
ONOMASTICON EUSEBIUS
ONOMASTICON EUSEBIUS
a.
Applied to a signature when the body of the instrument is in another's handwriting.
n.
A follower of Eusebius, bishop of Caesarea, who was a friend and protector of Arius.
n.
A collection of names and terms; a dictionary; specif., a collection of Greek names, with explanatory notes, made by Julius Pollux about A.D.180.