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NIRAKARA

Nirankar

and means The Formless One. The word has its roots in the Sanskrit word nirākārā (Sanskrit: ਨਿਰਾਕਾਰਾ/निराकारा) and is a compound of two words: Nir meaning

Yogachara

show up at all. Pure experience, unstained by false appearance (which is nirākāra, “without appearance”), is possible. The Sākāravādin, on the other hand

Ekasarana Dharma

the original on 6 August 2010. Retrieved 2 November 2012. For example, nirakara is used to describe Narayana as someone without an ordinary or special

Buddhist philosophy

which is real is a pure self-aware consciousness which is contentless (nirākāra, “without images”). The tathāgathagarbha sutras, in a departure from mainstream

Sthiramati

Routledge, 2012. Kajiyama, Yuichi. “Controversy between the sakara- and nirakara-vadins of the Yogacara school-some materials.” Journal of Indian and Buddhist

Nimbarka Sampradaya

rather than the complete negation of all attributes. Similarly, terms like nirākāra (formless) are understood to denote the absence of an undesirable or inauspicious

Dvaitadvaita Vedanta

rather than the complete negation of all attributes. Similarly, terms like nirākāra (formless) are understood to denote the absence of an undesirable or inauspicious

Conceptions of God

Sikhism is Waheguru. Guru Nanak describes God as nirankar (from the Sanskrit nirākārā, meaning "formless"), akal (meaning "eternal") and alakh (from the Sanskrit

Bhima Bhoi

in One God, who is indescribable (Aleka), formless (Arupa), shapeless (Nirakara), and pure (Niranjan). According to his teachings, this supreme being resides

Srinivasacharya

rather than the complete negation of all attributes. Similarly, terms like nirākāra (formless) are understood to denote the absence of an undesirable or inauspicious