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KULLUKA

Manusmriti

since the 18th century is the "Kolkata (formerly Calcutta) manuscript with Kulluka Bhatta commentary". Modern scholarship states this presumed authenticity

Shastra

manuscript containing the commentary of Kulluka. I have called this as the "vulgate version". It was Kulluka's version that has been translated repeatedly:

Varanasi

Kabir, Ravidas, and Tulsidas, who wrote much of his Ram Charit Manas here. Kulluka Bhatt wrote the best known account of Manusmriti in Varanasi in the 15th

Dharmaśāstra

single text (Manusmriti with the commentary of the Bengali Hindu scholar Kulluka Bhatta, which was widely respected among Bengali Hindu intermediaries of

Hindu units of time

translation, both based on Kulluka Bhatta's commentary. Medhatithi translated it as 12,000 four-aged periods in an age of the gods. Kulluka and Olivelle reject

Tantra

freedom. According to Padoux, the term "Tantrika" is based on a comment by Kulluka Bhatta on Manava Dharmasastra 2.1, who contrasted vaidika and tantrika

Guru

This was based on the Calcutta manuscript with the commentary of Kulluka. It was Kulluka's version that has been assumed to be the original [vulgate version]

Upanayana

1794". This was based on the Calcutta manuscript with the commentary of Kulluka, which has been assumed to be the reliable vulgate version, and translated

Riddles in Hinduism

Manusmriti commentator Kulluka Bhatta's description of the Vedas as "eternally pre-existing" (sanatana). According to Kulluka Bhatta, when the universe

Nalbari

of Kautilya's Arthashastra of third century B.C. viz. Bhattaswami and Kulluka Bhatta make special reference to the best specimens of Ksauma, Dukula and