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Classes of Tantra in Tibetan Buddhism is the categorization of Buddhist tantric scriptures in Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras
Classes of Tantra in Tibetan Buddhism
sammāsaṃbodhi), "perfect Buddhahood", or anuttarā-samyak-saṃbodhi, "highest perfect awakening". Specifically, anuttarā-samyak-saṃbodhi, literally meaning unsurpassed
'satori' (wu in Chinese). It is really another name for Enlightenment (anuttara-samyak-saṃbodhi)". Satori is often used interchangeably with kenshō. Kenshō
dwelling in nine Graiveyaka and five Anuttara abodes are independent and dwell in their own vehicles. The Anuttara souls attain liberation within one or
supreme couple, or the ultimate Kula (family). Shiva, under various names (anuttara - absolute, prakāśa - uncreated light, cit - supreme consciousness, Akula
Sarma traditions also include Kriya, Upa (called "Charya"), and yoga, with anuttara yoga replacing mahayoga and atiyoga. Zen, whose name derives from the Sanskrit
Tibetan Buddhism. The tantra is considered to belong to the unexcelled yoga (anuttara-yoga) class. Kālacakra also refers both to a patron tantric deity or yidam
(གཤིན་རྗེ་གཤེད shin je she in Tibetan) is a yidam or meditation deity of the Anuttara Yoga Tantra method (father) classification. The Word यमारि yamāri in Sanskrit
generally depict the bodhisattva path as reaching a higher goal (i.e. anuttara-samyak-sambodhi) than the goal of the path of the "disciples" (śrāvakas)
also closely associated with buddhahood and complete enlightenment (Skt. Anuttarā Samyaksaṃbodhi). At the end of the sūtra, the Buddha closes the teaching
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